Our Gemara on Amud Aleph uses the idiom, הֱוֵי פִּקֵּחַ וּשְׁתוֹק Be shrewd and keep silent. Here it is used in reference to a public sacrifice that would be kosher if brought while impure, given there is no other substitute. Since it is a fait accompli, and technically it is kosher, there is no value in the Cohen sharing information about the sacrifice. Why cause unnecessary despair?
This terminology is used in another exam …
The Gemara on Amud Aleph questions why the Cohen Godol should be sequestered from his wife seven days before the Yom Kippur service? The Gemara answers that since there is only one Cohen Godol (and one back-up), we worry his wife might show signs of having become niddah right after intercourse. There would then be concern that perhaps she was niddah during intercourse. When such a situation occurs and there was sexual relations, there is an impur …
Our Gemara on amud aleph quotes the verse that describes the inauguration and succession plan of the Cohen Gadol. Rashi on this verse (Vayikra 16:32) quotes a Sifra that states that the verse indicates that we appoint the Cohen’s son to be his successor so long as he follows in his father’s footsteps. Let us discuss the ethics of succession in Judaism:
In secular philosophy, there is no legal or moral right for any leader to app …
Every so often, I meet a colleague who offers the opportunity to collaborate in a way that aligns perfectly with my own mission and values. Blimie Heller, and her beautiful approach, Unconditional Parenting, is one such colleague. In this conversation, we tackle the vital topic of child sexual safety education in a way that is practical, culturally sensitive, and easily applicable to most families. Enjoy this free video resource:
https://www.inst …
Our Gemara tells us that it is proper etiquette to call out to a person before speaking with him or her. We see from the fact that many verses begin with, “G-d called to Moses and said to him“, this implies that before one speaks, one should engage the person, get their attention, and see if they are interested in what you have to say.
Maharsha here states that one should call by name explicitly. Mizrachi (VaYikra 1:1) implies the nam …
The Gemara at the end of amud beis discusses the preparation required in order to enter in the Holy of Holies. The principal requirement is six days of separation, however ultimately it is mandated at seven days.
I heard a lovely idea from Rabbi Avrohom Blumenkrantz ZT”L. The seven days of preparation that the Cohen engages in to prepare for entry into the Holy of Holies is paralleled by the seven days of preparation that a couple hav …
