Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 30th, 2024

Our Gemara on Amud Aleph quotes a series of verses that describe the unfortunate and complex situation of Yonasan, who due to the deprivations of battle, was starving and took a taste from honey he had found in the forest. Unbeknownst to him, his father King Shaul, had decreed a Fast upon the troops so that they repent and merit divine assistance. Effectively, he had violated his command and was subject to the death penalty. King Shaul, under tre …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 12th, 2024

Our Gemara on amud aleph continues discussing special enactments and protections that the rabbis put in place to ensure that, although daughters do not inherit alongside their brothers, stipends and allowances are set aside from the estate to provide for them and assist with marriage expenses. The Mishna on the previous amud states: In the case of one who died and left behind both sons and daughters, when the estate is large, the sons inherit it, …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 17th, 2022

Our Gemara on Amud Aleph and Beis interprets the verse In Koheles (1:15) “What is crooked cannot be fixed”, as referring to certain sins which seem to be irreparable. These sins range from missing out on certain mitzvos whose time has passed and cannot be made up, to forbidden sexual relations that has permanent effects such as conceiving a mamzer, or causing a woman to be forbidden to her husband. Though within the Gemara there are v …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 13th, 2024

Our Gemara on amud beis reports that one sage rebuked another for asking him a question about a subject that he was not familiar with, as this causes unnecessary embarrassment. Rambam (Laws of Sales14:14) codifies this as a form of ona’as devarim hurtful speech. Magid Mishna (ibid) refers to our Gemara as the source. Sefer Chassidim (972) takes this moral sensitivity even further: If someone knows himself to be renowned as sharp-minded, he …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 3rd, 2020

In light of Rav Pappa’s statement, the Gemara discusses the topic of mealtimes. The Sages taught in a baraita: Eating in the first hour of the morning is the time of eating for Ludim, who are members of a nation of cannibals, and they are ravenous and in a hurry to eat. The second hour is the time of eating for robbers [listin]. Since they spend the night stealing, they eat early in the morning. The third hour is the time of eating for heir …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 9th, 2022

This last Sunday was the NYC marathon.  Why does anyone do this?  It is hard, hard work.  Yet, it feels good.  Would it feel as good if you ran 25 miles, being forced to do so at gunpoint on a death march? Our Gemara on Amud Aleph refers to an idea that certain customs can become defacto obligations, as if you had explicitly made a vow.  Halachically this comes up in many areas discussed by poskim, such as when a person v …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 27th, 2019

According to Torah values, is it considered proper to enjoy sexuality and all forms of amorous expression within the bounds of marriage, or is a more ascetic orientation the proper path? Jewish tradition has apparent contradictory directives in regard to sensuality, sexual pleasure and abnegation.  Recommendations of various Talmudic sages range from total denial of pleasure, such as dispensing with the sexual act “as if forced by a de …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 9th, 2020

This last Friday night I fell asleep pondering a scientific riddle:  The Boro Park community suffered painful losses during the initial days of Covid.  This community mostly ignored the distancing policies. Some will say, with large families and a religious lifestyle dependent on continuous communal interaction between shul, weddings, mikvah and school, they found it too hard to treat as a priority.  Whatever the case may be, in th …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 16th, 2022

Our Gemara on Amud Beis discusses the rabbinic enactment that the very earth from outside Israel has an impurity to it. Shem MiShmuel (Ki Savo 9) discusses the mystical peshat in why this is so. Land itself has a certain drive and magnetic draw. Many cultures refer to their country land as “mother” or “father”.  The Torah itself has references to the land itself, almost like it has a personality. For example (Vayikra …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 4th, 2022

Is there a Torah idea that one can atone for future sins? Our Gemara on Amud Aleph discusses the reason why the Nazir must bring a sin offering. Though there have been numerous Midrashic and exegetical interpretations, the most provocative one is offered by Ramban on Chumash (Bamidbar 6:11). He says:  In accordance with the plain meaning of Scripture, [it is because] this man sins against his soul on the day of completion of his Naziritehood …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 8th, 2024

Tosafos on Amud Beis (“V’lo”) discusses a quasi legal opinion that each Jew owns their own four cubit section in the land of Israel, by virtue of inheritance from ancestors. Even though these lands were conquered, because they were done so illegally, they are still in the possession of the rightful owners.   As we discussed extensively in blog posts Psychology of the Daf Bava Basra 34 & 37, the righteous person sees God …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 5th, 2024

The Rashbam, at the beginning of Amud Aleph, discusses aspects of the kesuba (Jewish marriage contract) that make it different from other debts. It has limitations on lien enforcement and variations in collection power, partly reflecting a reality observed by the Rabbis in social patterns. Recognizing that women—due to lower earning potential and other economic disadvantages—might experience vulnerability after marriage, the Rabbis en …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 24th, 2020

  תְּנַן: נוֹטֵל אָדָם אֶת בְּנוֹ וְהָאֶבֶן בְּיָדוֹ? אָמְרִי דְּבֵי רַבִּי יַנַּאי בְּתִינוֹק שֶׁיֵּשׁ לוֹ גַּעֲגוּעִין עַל אָבִיו. We learned in the mishna: A person may take his son in his hands on Shabbat; and this is permitted even though there is a stone in the child’s hand. As it can be inferred from this mishna that th …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 14th, 2022

Our Gemara on Amud Beis cautions against making negative and pessimistic declarations, as somehow verbalizing them can cause them to come about.  Jewish tradition most definitely believes in the power of words.  A number of sources that were brought to my attention,, courtesy of Rabbi Moshe Elafant’s sugya shiur on this daf are:   A Teshuva of the Rashbah (Hameyuchas Leramban 286) states that we cannot know sometimes why bad …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 15th, 2024

Our Gemara on Amud Beis explores the distribution of profits from inherited assets prior to dividing an estate. It discusses cases where one brother might contribute more effort or productivity, but the benefit may still be shared among all brothers if they’re supporting each other as part of a household. The Gemara states: “If one of the brothers engaged in a trade of his own volition, the profits are his alone. The Sages taught in a …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 7th, 2023

Our Gemara on Amud Aleph, we encounter an incident involving a group of elders from the city of Nezonya who declined to attend a Shiur (lecture) by Rav Chisda: סָבֵי דְנָזוֹנְיָא לָא אֲתוֹ לְפִירְקֵיהּ דְּרַב חִסְדָּא, אֲמַר לֵיהּ לְרַב הַמְנוּנָא: זִיל צַנְּעִינְהוּ. אֲזַל אֲמַר לְהוּ: מַאי טַעְמָא לָא אֲתוֹ רַבָּנ …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 29th, 2023

Authentic freedom is a complex concept that has been debated by philosophers and theologians for centuries. Authentic freedom includes the ability to make one's own choices, the absence of coercion or oppression, and the pursuit of one's own values and goals. Our gemara on Amud Aleph discusses the psychological and halakhic concept of עַבְדָּא בְּהֶפְקֵירָא נִיחָא לֵיהּ for a slave. Becoming free is not necessarily …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 5th, 2023

In our Gemara on Amud Aleph, we encounter a compelling argument regarding the use of Temple vestments by a Cohen for personal purposes. The Gemara boldly states: "שֶׁלֹּא נִיתְּנָה תּוֹרָה לְמַלְאֲכֵי הַשָּׁרֵת." "The Torah was not given to the ministering angels." That is to say, since it would be impossible to calculate the precise moment when the service was finished, expecting the Cohen to immediatel …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 13th, 2024

Our Gemara on amud aleph presents a curious interpretation of the verse about Avraham in Bereishis (24:1): “And Avraham was old, well advanced in age; and the Lord had blessed Avraham with everything [bakkol]” (Genesis 24:1). Rabbi Yehuda explains that this blessing meant Avraham had a daughter, whom he named Bakkol. At first glance, this statement seems puzzling—would the Sages have us believe that the phrase “blessed wit …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 25th, 2023

Our Gemara on Amud Aleph discusses the status of Matzah baked by Cuthite. According to this Gemara, though this nationality converted to Judaism under duress, the conversion was still valid, and they had the status of Jews. However, the Cuthites didn’t quite absorb the full message of Judaism and often would follow the written Torah but not trust the Rabbinic oral tradition.  According to one opinion, even though of course, we are stri …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 29th, 2023

  Our Gemara on Amud Beis discusses the challenge of the Nazir who unfortunately becomes exposed to a corpse.  The verse seems to indicate that he must start his counting all over again.  So whatever time he pledged to become a Nazir must now be repeated after he undergoes a purification process. The verse states (Bamidbar 6:12): וְהַיָּמִ֤ים הָרִאשֹׁנִים֙ יִפְּל֔וּ כִּ֥י טָמֵ֖א נִזְ …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 10th, 2022

Our Gemara on Amud Aleph quotes the verse in Devarim (25:2-3) which are the scriptural source for the punishment of lashes. It is notable that though the verse states 40 lashes, there is a rabbinic tradition that seemingly overrides the explicit verse and the number of lashes is never to exceed 39.  (For more on the philosophical and psychological implications of this dichotomy, see Psychology of the Daf, Kesuvos 32.)  Regardless of the …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 1st, 2023

Our Gemara on Amud Aleph states that according to the opinion of אין שאלה בהקדש, one cannot annul vows made for sanctification purposes, one also cannot annul a nazirite vow. Tosafos offers a proof text that Nazirhood is a sacrament (Bamidbar 6:5): קָדֹ֣שׁ יִהְיֶ֔ה גַּדֵּ֥ל פֶּ֖רַע שְׂעַ֥ר רֹאשֽׁוֹ׃ He shall be holy, the one who grows the hair of his head. The simple understanding is that …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 22nd, 2023

Our Gemara on Amud Beis (continuing to 31a) discusses a dispute between Bais Shammai and Bais Hillel regarding if an item is declared consecrated for the Bais Hamikdash in error. Bais Shammai holds it remains sanctified, while Bais Hillel holds that since its inception was in error, the sanctification never takes hold. We have discussed elsewhere in Psychology of the Daf (Eiruvin 13) how thematically Bais Shammai relates to an ideal state, Edenic …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 13th, 2023

Our Gemara on Amud Beis records a discussion where Rabbi Yehuda (the Tanna) became angry that they allowed the students of Rabbi Meir into the Shiur. His objection was based on the fact that they were “kanteranim”, which we can translate as excessively argumentative. There is a similar Gemara in Kiddushin (52b) regarding a different halakhic discussion, but likewise Rabbi Yehuda became vexed because they allowed the students of Rabbi …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2023

Our Gemara on Amud Aleph tells us that the Bais HaMikdash is the highest spot in the land of Israel, and Israel is the highest land in the world. The Maharal (Be’er Hagolah 6) explains that this height is not referring to a physical height but rather a balance point. Maharal explains that a circle actually has no top or bottom, and since the earth is round, it's absurd to discuss a highest point. Rather, just as the top of a slope represent …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 9th, 2025

Our Gemara on Amud Aleph discusses the concept of Zabl”a, where two litigants choose a judge, and those two judges then select a third. Chaim V’Chessed (124) compares this to the encounter of Chessed (total giving) with Gevurah (strength, boundaries), which manifests Tiferes (compassion and mercy). The idea that stability is achieved through the encounter of two, producing a balanced third, is a recurring pattern throughout the physic …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 2nd, 2020

  רַבִּי פְּרִידָא הֲוָה לֵיהּ הָהוּא תַּלְמִידָא דַּהֲוָה תָּנֵי לֵיהּ אַרְבַּע מְאָה זִימְנֵי וְגָמַר. יוֹמָא חַד בַּעְיוּהּ לְמִלְּתָא דְמִצְוָה. תְּנָא לֵיהּ וְלָא גְּמַר. Having discussed the importance of reviewing one’s Torah study, the Gemara relates that Rabbi Perida had a certain …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 18th, 2020

  לִבְרוֹךְ עֲלֵיהּ וְלַנְּחֵיהּ — הַמְבָרֵךְ צָרִיךְ שֶׁיִּטְעוֹם! לִיתְּבֵיהּ לְיָנוֹקָא — לֵית הִלְכְתָא כְּרַב אַחָא, דִּילְמָא אָתֵי לְמִסְרַךְ. And if you say that he should recite the blessing over a cup of wine and leave it and drink it only after the conclusion of Yom Kippur, this too is difficult …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 25th, 2022

Even in the metaphysical world where all things are possible, it can be a bad idea to push too hard. Our Gemara on Amud Aleph, according to one text of Rashi, discusses an “oath” placed upon the Jewish people in exile to abstain from “pushing for the end.” Rashi explains the Jewish people should not force the Mashiach to come via excessive prayer. That is a difficult idea to understand. Can there be too much prayer? And I …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 22nd, 2023

Our Gemara on Amud Aleph discusses the idea of making sure that despite someone having been convicted with the death penalty, the mitzvah of “Love thy neighbor” dictates that we choose the least painful and most dignified way to administer the punishment. For example, if the death punishment involves stoning (which actually is preceded by being thrown from a high structure, it should be constructed sufficiently high that he dies quick …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 15th, 2023

Our Gemara on Amud Aleph continues the discussion of various states of decomposed flesh, and when it still is within the threshold of a corpse, to the extent that it can render a Nazir impure. Such corpse dust must not contain foreign ingredients mixed within it:   תָּנוּ רַבָּנַן אֵיזֶהוּ מֵת שֶׁיֵּשׁ לוֹ רָקָב מֵת שֶׁנִּקְבַּר עָרוֹם בְּאָרוֹן שֶׁל שַׁיִש …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 4th, 2022

Our Gemara on Amud Aleph tells us that a certain Mishna could not be understood by Rabbi Yochanan. That is he could not find a single Tanna’s position that could satisfactorily explain the halakhic outcome of the Mishna. We won’t get into the specific shakla v’tarya of the Gemara other than to note that part of Rabbi Yochanan’s assertion hinged on maintaining that the halakha does not factor in a concern of death in otherw …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 28th, 2024

Our Gemara on amud aleph discusses deceitful business practices, such as feeding an animal in a certain way to make it temporarily appear more robust than it actually is, or grooming a slave and dyeing his hair so he will appear younger.  Rav Yaakov Emden (Hagahos Ya’avetz, ibid) discusses if it is permitted for a woman of marriageable age to adorn herself with make-up and other cosmetics to appear pretty, and rules that it is permitte …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 10th, 2022

Our Gemara on Amud Beis tells us Er’s motivation to prevent Tamar’s pregnancy was so that her beauty not be sullied from the rigors of pregnancy and childbirth. From the reading of this Gemara one might draw the conclusion that the idea itself of concern about the rigors of pregnancy and the impact on beauty is an unworthy thought. As if to say, we should be above all those base physical concerns. However, Bereishis Rabbah (45:4) indi …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 21st, 2022

As we saw in Psychology of the Daf Kesuvos 75, the Gemara identifies a feminine quality of being able to find a husband attractive and even noble, despite glaring external and personal flaws.  Yet it also is important to realize that this does not happen in a vacuum; she may be looking to find his good side but he also must endeavor to bring it out (see the Ben Yehoyada we quoted.) Our Gemara on Amud Aleph quotes the Mishna that describes ce …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 8th, 2025

Our Gemara on Amud Aleph discusses the well-known verse in Tehillim (16:8): “I have set Hashem before myself continuously.” Rav Ḥana bar Bizna says that Rabbi Shimon Ḥasida says: One who prays needs to see himself as if the Divine Presence is opposite him, as it is stated: “I have set the Lord always before me” (Psalms 16:8). The simple meaning of this is to visualize, when praying, that one is actually standing before …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 18th, 2024

Our Gemara on Amud Aleph references how the sages were careful to enact ordinances that protected purchasers from unknown liens and repossessions. However, they balanced this with a need for reasonable mechanisms for creditors to collect debt so as not to discourage people from lending. Additionally, there is a mitzvah incumbent upon the heirs to pay debts from the estate of the deceased, as discussed on 174a. The Pele Yoetz ("Loveh") employs bot …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 23rd, 2023

OurGemara on 6b and 7a tells us about how to give instruction and guidance during the hectic time preceding the arrival of Shabbos:  אָמַר רַבָּה בַּר בַּר חָנָה: הָא דְּאָמְרִי רַבָּנַן: שְׁלֹשָׁה דְּבָרִים צָרִיךְ אָדָם לוֹמַר בְּתוֹךְ בֵּיתוֹ עֶרֶב שַׁבָּת עִם חֲשֵׁיכָה: עִשַּׂרְתֶּם? עֵרַבְתֶּם? ה …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 7th, 2024

Our Gemara on Amud Beis refers to the principle of ba’alayv imo. Ordinarily the borrower of an object has full liability, even for unavoidable accidental losses with zero neglect on his part. However, if the owner was employed by the borrower in some for of labor at the time of the lending, then the borrower is exempt from liability.   The Ateres Yeshua on Parashas Mishpatim adds a symbolic meaning to this legal tort: God is the owner, …
0 comments