Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 13th, 2022

Our Gemara on Amud Beis discusses the nature of the Blessing over Eirusin (betrothal). According to one opinion, the blessing is a simple one without a concluding blessing.  According to another opinion, the blessing has a closing benediction.  The Gemara suggests the basis of the dispute is about whether we compare the betrothal blessing to a blessing on food or mitzvos, which are short and do not conclude with a blessing, or it is com …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 24th, 2020

  נָקֵיט מַרְגָּנִיתָא בַּחֲדָא יְדֵיהּ וְכוּרָא בַּחֲדָא יְדֵיהּ. מַרְגָּנִיתָא — אַחְוִי לְהוּ, וְכוּרָא — לָא אַחְוִי לְהוּ עַד דְּמִיצְטַעֲרָן, וַהֲדַר אַחְוִי לְהוּ. In order to demonstrate the value of modesty to his daughters, Rav Ḥisda held a pearl in one hand and a clod of earth …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 13th, 2022

Our Gemara on Amud Beis quotes the verse in Vayikra 19:29: אַל־תְּחַלֵּ֥ל אֶֽת־בִּתְּךָ֖ לְהַזְנוֹתָ֑הּ וְלֹא־תִזְנֶ֣ה הָאָ֔רֶץ וּמָלְאָ֥ה הָאָ֖רֶץ זִמָּֽה Do not degrade your daughter and make her a harlot, lest the land fall into harlotry and the land be filled with depravity. Rashi explains the verse as follows: Scripture speaks of one who gives his unmarr …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 9th, 2022

Our Gemara at the top of Amud Aleph, actually starting right at the end of 62b, encourages showing concern and care for friends, relatives, and countrymen: הָאוֹהֵב אֶת שְׁכֵינָיו, וְהַמְקָרֵב אֶת קְרוֹבָיו, וְהַנּוֹשֵׂא אֶת בַּת אֲחוֹתוֹ, One who loves his neighbors, and who draws his relatives close, and who marries the daughter of his sister,  וְהַמַּלְוֶה …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 28th, 2022

  As we saw on Psychology of the Daf 107, the Talmud believes there are gender differences in attitudes and wishes to get married, in that women want to marry more than men. We also saw that modern social research shows a similar trend, in that women want to marry at a younger age than men do, and it seems to be universal, the world over. Our Gemara on Amud Aleph tells us: יוֹתֵר מִשֶּׁהָאִישׁ רוֹצֶה לִישָּׂא …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 26th, 2023

Our Mishna, spanning from Amud Aleph to Amud Beis, delves into the quandary faced by an individual who is half-slave and half-freeman due to being emancipated by only one of their two owners. Bais Shammai argues before Beis Hillel that the other owner must be compelled to free the individual, as his current status prevents him from marrying a regular free Jewish woman or a Canaanite servant. This predicament, impeding the individual from leading …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 4th, 2020

Shabbos אֲמַר לֵיהּ רַבִּי לְרַבִּי שִׁמְעוֹן בֶּן חֲלַפְתָּא: מִפְּנֵי מָה לֹא הִקְבַּלְנוּ פָּנֶיךָ בָּרֶגֶל, כְּדֶרֶךְ שֶׁהִקְבִּילוּ אֲבוֹתַי לַאֲבוֹתֶיךָ? אֲמַר לֵיהּ: סְלָעִים נַעֲשׂוּ גְּבוֹהִים, קְרוֹבִים נַעֲשׂוּ רְחוֹקִים, מִשְׁתַּיִם …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 24th, 2020

  Rabbi Yehoshua ben Levi said: A person should never express a crude matter, as the formulation of a verse was distorted by the addition of eight letters rather than have it express a crude matter, as it is stated: “From the pure animals and from the animals that are not pure [asher einena tehora]” (Genesis 7:8). To avoid using the Hebrew term for impure [teme’a], which is four letters: Tet, mem, alef, heh, the verse repla …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 22nd, 2020

Mareh Mekomos for Video Shiur click here to listen: Psychology of the DAF Shabbos 108 DAF YOMI from a psychological perspective. Shabbos 108a ויקרא א:י״ז  וְשִׁסַּ֨ע אֹת֣וֹ בִכְנָפָיו֮ לֹ֣א יַבְדִּיל֒ וְהִקְטִ֨יר אֹת֤וֹ הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 21st, 2020

Mareh Mekomos for Video Shiur click here to listen: Psychology of the DAF Shabbos 107 DAF YOMI from a psychological perspective. Shabbos 107b Yirmayahu 13:23 הֲיַהֲפֹ֤ךְ כּוּשִׁי֙ עוֹר֔וֹ וְנָמֵ֖ר חֲבַרְבֻּרֹתָ֑יו גַּם־אַתֶּם֙ תּוּכְל֣וּ לְהֵיטִ֔יב לִמֻּדֵ֖י הָרֵֽעַ׃ Can the Cushite change his skin, Or the leopard his spots? Just as much can y …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 20th, 2023

Our Gemara on Amud Beis discusses a scenario where the Shalmei Atzeres, the Sacrifices brought on Shavuous were not slaughtered with intention of the correct sacrifice. On Yom Tov, it is permitted to sprinkle the blood so at least the sacrifice can be salvaged and eaten as an ordinary shelamim sacrifice. However, the blood cannot be sprinkled on Shabbos due to the rabbinic prohibition of “mesaken”, which is considered fixing or repair …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 15th, 2024

Our Gemara on Amud Aleph discusses the unique status of the workers in the city of Machoza. They were conditioned to continuous hard work, and having an unanticipated day off would be harmful to their routine.    In the times of the Gemara, Machoza was a bustling metropolis. From various references in Shas one gets the impression that it was a real urban landscape with a scholarly class, wealthy business class, and many laborers. They h …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 28th, 2020

Mareh Mekomos for Video Shiur click here to listen: for Video Shiur click here to listen:  Psychology of the DAF Shabbos 113 DAF YOMI from a psychological perspective. Mareh Mekomos    קרי עליה לית דין בר אינש איכא דאמרי כגון דין בר אינש אמר רבי זירא אמר רבא בר זימונא אם ראשונים בני מלאכים אנו בני אנשים ואם ראשונים בני א …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 1st, 2022

  Our Gemara on Amud Beis discusses why they did not teach cheder children new pieces of Torah on Shabbos. אֶלָּא: גַּבֵּי שַׁבָּת הַיְינוּ טַעְמָא דְּאֵין קוֹרְאִין בַּתְּחִילָּה — מִשּׁוּם דְּיִפְנוּ אֲבָהָתְהוֹן דְּיָנוֹקֵי לְמִצְוְתָא דְשַׁבְּתָא. וְאִיבָּעֵית אֵימָא: מִשּׁוּם דּ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 22nd, 2024

Our Gemara on Amud Beis discusses circumstances where one is obligated to assist a fellow Jew in loading and unloading his beast.  The Gemara established that all things considered equal, one should assist in unloading a beast first, before assisting in loading. Logic has it, that the beast and even the owner, is in greater distress when needing to unload versus loading, since the packages might fall or the beast might become injured.   …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 25th, 2023

Our Gemara on Amud Aleph discusses the opinion of Rabbi Nassan who holds that if two people or agents caused damage, though they split the payment, if one is unable to pay, the other assumes 100% liability. Rabbi Nassan seems to hold that instead of looking at each damager to be 50% responsible, we look at each one as 100% responsible. It just so happens that ordinarily since both can pay the debt, they split the cost. But when one cannot pay, th …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 25th, 2023

  תָּנוּ רַבָּנַן אֲשֶׁר תִּשְׂטֶה אִשָּׁה תַּחַת אִישָׁהּ לְהַקִּישׁ אִישׁ לְאִשָּׁה וְאִשָּׁה לְאִישׁ לְמַאי הִלְכְתָא אָמַר רַב שֵׁשֶׁת כְּשֵׁם שֶׁאִם הוּא סוֹמֵא לֹא הָיָה מַשְׁקָהּ דִּכְתִיב וְנֶעְלַם מֵעֵינֵי אִישָׁהּ כָּךְ הִיא אִם …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 7th, 2024

Our Gemara on Amud Aleph discusses an interesting economic and psychological scenario regarding partnership versus working as a subcontractor on commission. As we shall soon see, psychology and economics can be heavily intertwined. In our Gemara, due to certain halachic technicalities of usury, a person who enters into 50/50 financial partnership in raising an animal, actually makes out with less profit than if the owner of the animal had contrac …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 17th, 2025

Our Gemara on Amud Beis offers an intriguing expression of praise for the sage, Mar Ukva: "He who has light upon him, like Moses, who is called the son of Batya." The commentaries question why Mar Ukva is specifically described in this way, and why Moshe is principally identified as the son of Batya (who, according to the Midrash, was Pharaoh’s daughter and raised him). Rashi cites a tradition that Mar Ukva’s initial repentance and aw …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 10th, 2023

On this daf we compare the shaving of the Nazir to the shaving of the Metzora. In actuality, there are three shaving rituals in Biblical Judaism: Metzora, Nazir and the initiation of the Levites (Mishna Negaim 14:4.) (There is a fourth, if you count the custom of Upsherin.) Sefer Hachinuch (174) explains that the common thread in all three of these rituals is to signal a rebirth, as a newborn infant who is relatively hairless. The Levites inaugur …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 12th, 2021

Our Gemara discusses the famous dictum תָּדִיר וְשֶׁאֵינוֹ תָּדִיר — תָּדִיר קוֹדֵם when a frequent practice and an infrequent practice coincide, the frequent practice takes precedence over the infrequent practice. This is learned out from a verse regarding the Tamid offering that precedes the Musaf offerings (Zevachim 89a).  A similar principle is stated that the more holy choice takes precedence …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 1st, 2021

The Mishna and Gemara discuss that the Sons of the Cohanim Gedolim (presumably a phrase including their supporters and family) would pay from their own money to construct a new ramp for the procession of the Red Heifer. This was a rare occasion that perhaps a High Priest did once in an entire career, though Shimon HaTzaddik who had a long career, actually oversaw two Red Heifer rituals and paid for a brand new ramp for each one.  The Gemara …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 7th, 2021

The Gemara tells us the tragic story of the final days of the Bais HaMikdash. When King Yehoyachin Realized that it was inevitable that Nebuchadnezzar would capture the temple, he took the keys of the Temple, climbed up to the roof, and called out to G-d, ”Master of the Universe, in the past we were faithful to You and Your keys were handed over to us. Now that we are not faithful, Your keys are handed over to You.” There is a dispute …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 30th, 2021

Title Quote: Malcolm Forbes  The Gemara on Amud Beis quotes the famous beraisa of Rabbi Pinchas Ben Yair, which the Mesilas Yesharim used as the basis for the Sefer. The Mesilas Yesharim describes each middah in the beraisa and what are the steps to develop it: [וְכֵן הָיָה רִבִּי פִינְחָס בֶּן יָאִיר אוֹמֵר. זְרִיזוּת מְבִיאָה לִידֵי נְקִיּוּת. נְקִיּוּת מְב …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 9th, 2021

Our Gemara tells about the pushka set up by Yehoyada the Cohen to collect funds for the renovation of the Beis HaMikdash in his times. This story is told over in Melachim II:12 and Divrei HaYamim II:24. The king at that time was Yehoash, and he has a very interesting story, with important lessons to be learned. He became king at a young age after being hidden in the Beis HaMikdash for six years (see Divrei HaYamim II:22:12, according to the Midra …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 5th, 2021

The eclipse of the Ego does not happen much more often than an Eclipse of the Sun, as they are equally matched in their grandiosity. Our Gemara details a number of situations that underscore the importance of using wisdom when one performs a good deed. They quote a verse in Psalms (41:2) “Fortunate is one who considers the poor.” אַ֭שְׁרֵי מַשְׂכִּ֣יל אֶל־דָּ֑ל  Notably, NOT one who GIVES to the poor, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 9th, 2021

Our Gemara discusses various situations of meat and food whose chain of custody was broken, and thus we are unsure whether it is kosher. One such case discussed is when a kite bird swooped down and grabbed a piece of meat, and then brought it back. The question being, can we assume it is the same piece of meat, or another? This is similar to the situation described in Melachim (I:17:6) that ravens brought food to Eliyahu HaNavi while he was on th …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 24th, 2021

When suffering, misery or sin inevitably occurs, what is the best attitude to take toward it?  Should we just forget about it and hope for a positive future, or does it require reflection before we move on? Our Gemara on amud aleph teaches us the source for marking graves to know how to avoid becoming tamey (impure) comes from the verse about the Metzora Leper, who is required to call out, “I am Tamey, I am Tamey”. There are othe …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 29th, 2021

The Gemara describes two Amoraim whose faces shined to the point that others noticed it. What is this glowing quality that certain saintly people seem to have? It is a subjective sense that appears to be universally experienced by all humans who encounter the rare, saintly individual. Artwork through the centuries depict saintly individuals with some kind of glowing halo of light around their heads. We might argue that the Christian depictions of …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 23rd, 2021

How is it possible for people to be so evil and so good at the same time. Right now, as you read this, throughout the world the vilest, most sadistic, most depraved acts are being performed. Yes, at the same time, incredible acts of altruism, charity, love and self-sacrifice are being performed. It is hard to digest the pure evil and pure goodness that encompasses the capacities and activities of the human animal. Our Gemara on amud beis Similarl …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 6th, 2021

Our Gemara tells us that the Torah was originally written with black fire engraved in white fire. Rashi Deuteronomy (33:2) brings a similar teaching. What is the meaning of this? The Maharal (Tiferes Yisroel 20) from what I can figure out seems to be saying that there are two kinds of potentialities in Torah. One is the active manifestation of G-d in his kindness and allowing things to exist through his power. This is how Avraham, who was known f …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 31st, 2021

Our Gemara mentions the ramp that was built for the Yom Kippur ScapeGoat and its attendant to be walked out. The Mishna Yoma (6:4) explains that certain boorish, perhaps superstitious folk would harass the attendant and the goat to leave quickly in order that their sins be removed quickly.  The ramp was made to protect the Goat and its attendant from the common folk who would try to rush them out by pulling on the goat’s hair.  It …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 2nd, 2021

The Gemara Tells of two incidents where there was such a drought that no new growing barley could be found for the Korban Omer. Each time, there was only one person who knew where to find fresh sprouting barley. Unfortunately, the person was mute and could only make motions with his hands. In each instance it was the Sage Pesachya, (who is otherwise known as Mordechai), who was able to decipher the hand motions and know where the barley was to be …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 26th, 2021

The Gemara on amud aleph describes a series of historical situations that explain the function and choice of particular coinage or sum used in the half shekel contribution, that are reminiscent of the sin of the Golden Calf, not waiting for Moshe to descend from Mount Sinai, and the plot against Yosef.  One of the age-old questions is what function of justice is it for descendants,  hundred generations later to still suffer from and pay …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 26th, 2021

Our Gemara Tells us that when one teaches Torah from a deceased sage, his lips still move in the grave. The implication is that in some way he is still living. What does that really mean? On a simple level, we can say that a person’s greatest immortality is their ideas. If we are discussing their ideas then it is as if they’re alive because their effects remain in this world. However, there’s a deeper way to understand this as w …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 9th, 2021

  Our Gemara tells us that there were 10 additional menorahs and 10 additional tables made by Shlomo HaMelech in the Bais HaMikdash. There is a dispute as to whether or not they actually were used, that is kosher for being used, or they were merely ornamental. Why bother to make these additional sacred objects? And what is the meaning of the dispute? Rabbenu Bechaye (Shemos 25:10) does not answer this directly though he does point out a prob …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 25th, 2021

The Mind is Not a Vessel But A Fire to Be Kindled Plutarch Our Gemara on Amud Beis tells us that Hashem showed Moshe a fiery image of the coin used for the half-shekel donations.  What was so difficult for Moshe to comprehend that he required an image to be shown to him?  The Gemara in Menachos (29a) notes that there were three matters that Moshe could not understand and Hashem had to illustrate them to him, by pointing with his own fin …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 11th, 2021

Our Gemara tells us that the two paroches partition curtains between the Holy of Holies and the Sanctuary were replaced every year.  Why was it replaced?  I would assume because the blood of sacrifices were sprinkled on it during the Yom Kippur Avodah and also in the ritual of the Public Sin offering (See Mishna Zevachim 5:1).  These curtains were costly textiles made of spun gold and precious threads, as well as having intricate d …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 2nd, 2021

Our Gemara discusses the requirement that an olah sacrifice must be a male animal and a sin offering must be a female animal. What is the reason for this? Rambam in his Guide for the Perplexed (III:46) offers practical reason: The greater the sin, the less dignified and worthy is the sacrifice. The male animal is more valuable (it can be used for burdens in the field and can sire offspring. Therefore the male animal is set aside for the Olah, whi …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 2nd, 2021

Our Gemara tells us the tragic story about Nehunya who was the official well digger for the Temple. He had a special intuition to know where to dig for water and what rocks contain access underground aquifers. Yet, in a bizarre twist of fate, his own son died of thirst. The Gemara says this shows us that G-d can be exacting upon those who are most pious. That is, G-d may be patient and wait for others to repent because he knows they need time, bu …
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