Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 3rd, 2021

The Mishna on top of amud aleph quotes a story about Rabban Gamliel’s slave, Tavi.  Tavi was a remarkable person who achieved notoriety and is mentioned many times throughout Mishna and Aggada.  Here are some highlights about his life: Rabban Gamliel referred to him as a Talmid Chacham (Mishna Succah 2:1). Tavi wore Tefillin (Mekhilta DeRabbi Yishmael 13:9:6) When Tavi died, Rabban Gamliel sat shiva for him, against convention (M …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 2nd, 2021

Is learning in Kollel a new idea and a product of relative wealth, or does it come from a venerable tradition?  When I say Kollel, I do not mean the concept of living in deprivation in order to study Torah, as that is a given.  If a person wants to become a scholar in any field, especially those having to do with more spiritual endeavors, hardship is practically a requirement.  Instead, a mean the social convention of kollel, where …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 1st, 2021

Sometimes commandments are understood as local and specific, while at other times the rabbis interpret them as global and beyond the specific scenario described.  How are we to understand when to be specific, when to generalize, and what is the scope of any particular commandment? The Gemara near the end of Amud Beis discusses the various mitzvos involved in sexual relation in marriage, aside from having children. וְהָאָמַר רָבָ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 31st, 2021

What does the term “Pure Joy” mean? Does this connote that the Joy is undiluted with sadness or other negativity, or does this connote that the intention is pure. The Gemara on amud aleph quotes the verse about rejoicing on Yom Tov (Devarim 16:15):  שִׁבְעַ֣ת יָמִ֗ים תָּחֹג֙ לַיהוָ֣ה אֱלֹהֶ֔יךָ בַּמָּק֖וֹם אֲשֶׁר־יִבְחַ֣ר יְהוָ֑ה כִּ֣י יְבָרֶכְ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 29th, 2021

Can one feel content and still not be satisfied with the status quo?   Can a person work hard to change yet also practice acceptance? The Gemara on the top of amud Aleph refers to the unique Requirement that the Paschal lamb be eaten in a state of satiation. Actually it must be, as the Meiri points out, not in a state of being stuffed and unable to eat. Rather in a state bordering on full, which will become full with the consumption of the o …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 29th, 2021

When is it normal to sacrifice and risk one’s own well being? How do you know the difference between noble and self-destructive? The Gemara (end of amud aleph) notes that even a routine bris milah in a healthy child induces a state of danger. This got me thinking about mitzvos we perform that viewed from a physical perspective are “unhealthy” but are still mandated. Here are a few: Childbirth and labor, though a routine part of …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 28th, 2021

Is it not enough to be a moral person? Is there any added value in being Jewish beyond the essentials of morality found within cultural heritage and traditions? Meaning, can a person, albeit in a less predetermined manner, achieve the same morality and spiritual accomplishments just by living a good life and being a good person? Our Gemara on Amud Beis tells us that Rav Yosef would especially celebrate on Shavuous. Rav Yosef declared that if not …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 27th, 2021

Is quarantine and enforced isolation disempowering? When forced to disengage from the community are you a strictly a victim, or is there something redeeming about the experience?  No one wished Corona on anyone, but many will talk about unforeseen benefits of temporary lockdowns and working from home on family relationships and personal stress reduction. The content of today’s daf is filled with religiously prescribed social and geogra …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 26th, 2021

Is getting angry just a bad habit and a poor character trait, or does it cause worse damage? Is anger only a problem if it comes out in aggression, or is a state of rage morally problematic, even if physically kept in check?  The Gemara in Shabbos (105b) warns: Rabbi Shimon ben Elazar says in the name of Ḥilfa bar Agra, who said in the name of Rabbi Yoḥanan ben Nuri: One who rends his garments in his anger, or who breaks his vessels in h …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 25th, 2021

Why do we become who we are? Is it choice? Is it because of the family and circumstances we were born into? Do we end up doing what we choose, or what G-d needs us to do to fulfill His plans for the world? The Paschal Sacrifice was brought in the Bais HaMikdash via three shifts, by halakhic mandate. That is, the entire population of Jews who came to bring the sacrifice would be divided into three shifts in the courtyard of the Temple, presumably …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 25th, 2021

Sometimes we are in situations where the cost of publically standing tall and defending our beliefs are great. What does it take to be steadfast and consistent in your beliefs, despite all social pressures?  Who in Jewish history can we draw strength as role models? Our Gemara (amud beis) in passing alludes to the remarkable story of Akvaya ben Mehallal-El, as described in more detail in Mishna Eduyos (5:6-7). It begins with a dispute betwee …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 22nd, 2021

Man is a creature at war with himself. Your heart wants one thing, your mind tells you you should want something else. What are we to do and stay sane?  The Gemara discusses the halakhic concept of Piv V’lebo Shavim, the requirement that certain declarations are only valid if the intention and the words correspond. For example, if one declares something to be Teruma but meant to say maaser.  Notwithstanding the lomdus and halakha, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 22nd, 2021

Should any woman, on the basis of her gender, refrain from studying Torah?  If a woman does study Torah, what status can she achieve?  Can she become a Talmid Chacham and would people treat her as such? Our Gemara toward the end of amud beis mentions Beruriah, the daughter of Rav Chananya ben Tradyon and wife of Rabbi Meir. She was a great Torah scholar who learned three hundred Halachos from three hundred rabbis in one day. She is even …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 22nd, 2021

Maharal (netzach yisrael 48) compared אנכי ה in the עשרת הדברות to אנכי אנכי הוא מנחמכם from ישעיה נא. In the עשרת הדברות which is about Hashem’s essence it is necessary to say “I” only once. In Hebrew אנכי is a stronger “I” than “אני״. Compare the English word “me” to “ I”. However in the prophecy of the future there is a doubling …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 22nd, 2021

The Gemara discusses the sugya of Tefos L’shon Rishon, which is a complex analysis of how do we understand the intent and enactment of a statement made, that has two contradictory parts.  The opinion of Tefos L’shon Rishon is that either we assume that his primary intent was in his first words, or that his first words become activated and that whatever is said second does not have power.  While this may be true in lomdus, in …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 22nd, 2021

The Gemara notes (toward the top of amud beis) that the owners of the sacrifice achieve their forgiveness via the priests eating from the korban. The Ramah (Toras HaOlah II:25) discusses a number of features of the Asham and Chattas sacrifices that show a beautiful regard for human dignity.  Since these were sin offerings and the consumption of the sacrificial meats achieved the forgiveness, the Torah made certain restrictions to spare embar …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 22nd, 2021

  Tosafos “keiylu” (second on amud beis) discusses certain features of the Jewish calendar, including that Pesach never falls out on Friday, which means Shavuos never falls out on Shabbos. Peri Latzaddik (Sefer Kedushas Shabbos 3) notes the dichotomy that the first Shavuous, when the Torah was given actually occurred on Shabbos, never again to be repeated. What is the significance of this? He explains that the way of the world is …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 22nd, 2021

Our Gemara (toward bottom of amud aleph) discusses the sins of the sons of Eyli, cohanim right at the beginning of the prophet Shmuel’s ascendancy. Though Gemara Shabbos (55b) says that the Sons of Eyli did not sin in such a grave manner as to actually commit adultery which is literally in the text, Rashi (Op. Cit.) says they indeed did sin in terms of inappropriately confiscating the sacrificial meats. The sons of Eyli and all their descen …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 15th, 2021

The Mishna toward the top of amud aleph mentions that King Chizkyahu hid the Book of Remedies. Most of the commentaries such as Rashi understood Chizkiyahu’s deed as follows: There existed a book of cures, herbs and the like amongst the Jewish people, passed down as an ancient tradition from Solomon. Almost every ancient indigenous culture had oral and written traditions of various herbal remedies, many of them being rediscovered today as e …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 15th, 2021

The Mishna (55b) describes several irregular practices of the people of Jericho, some that the sages specifically objected to, while others tolerated. One custom was that they would “fold Krias Shema”, which according to some explanations, meant they would say the first sentence “Hear O Israel etc”, and the second sentence “And you shall love Hashem etc”, consecutively without inserting “Boruch Shem kvod …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 13th, 2021

The Gemara notes two competing customs on Yom Kippur, those who light candles and those who do not. Both customs are derived from the same purpose, which is either by omission or commission of light to remind couples that marital relations are forbidden on Yom Kippur. The Ishbitzer in his Mei HaShiloach commentary (see Devarim 13 and Bereishis 7) quotes this Gemara to make philosophical point about the intentions and fulfillment of the mitzvos. T …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 14th, 2021

The Gemara quotes one of my favorite pesukim of all time. It is found in Mishle (20:5): מַ֣יִם עֲ֭מֻקִּים עֵצָ֣ה בְלֶב־אִ֑ישׁ וְאִ֖ישׁ תְּבוּנָ֣ה יִדְלֶֽנָּה׃ The designs in a man’s mind are deep waters,  But a man of understanding can draw them out. Many commentaries such as Ibn Ezra, Alshich and Malbim note the process described in this verse. The ideas and wisdom in one …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 12th, 2021

The Gemara quotes a verse in Hoshea (4:12) that criticizes the Jews for taking counsel from a staff and rod. What does this mean ? Rashi (Devarim 18:10) says that people would hold a stick and somehow see which way it tended to point, offering magical guidance of which road to take. A kind of Bronze Age GPS system. This must be something similar to the ancient practice of dowsing, where Y shaped wooden branch was used to search for water or preci …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 11th, 2021

The Gemara quotes the verse (Vayikra 25:20) referring to the Shemittah year: וְכִ֣י תֹאמְר֔וּ מַה־נֹּאכַ֤֖ל בַּשָּׁנָ֣ה הַשְּׁבִיעִ֑ת הֵ֚ן לֹ֣א נִזְרָ֔ע וְלֹ֥א נֶאֱסֹ֖ף אֶת־תְּבוּאָתֵֽנוּ׃ And should you ask, “What are we to eat in the seventh year, if we may neither sow nor gather in our crops?” There are some basic textual problems: …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 10th, 2021

The Gemara quotes a verse in Zecharia 14:6 which alludes to a special light that will manifest itself in the post messianic era. What is the nature of this light?  The Mey HaShiloah offers an interesting explanation: Light in the material world is only meaningful by contrast with darkness. After all, we would be just as blind in a world filled with light and no darkness as we would be in a dark world. In fact, the opening of Maseches Pesachi …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 8th, 2021

The Gemara offers important advice: תַּנְיָא, הָיָה רַבִּי מֵאִיר אוֹמֵר: כׇּל הַמַּשִּׂיא בִּתּוֹ לְעַם הָאָרֶץ, כְּאִילּוּ כּוֹפְתָהּ וּמַנִּיחָהּ לִפְנֵי אֲרִי. מָה אֲרִי דּוֹרֵס וְאוֹכֵל, וְאֵין לוֹ בּוֹשֶׁת פָּנִים — אַף עַם הָאָרֶץ מַכֶּה וּבוֹעֵל, וְא …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 8th, 2021

The Gemara references a pasuk in Devarim 7:26, which states: You must not bring an abhorrent thing into your house, or you will be proscribed like it; you must reject it as abominable and abhorrent, for it is proscribed. וְלֹא־תָבִ֤יא תֽוֹעֵבָה֙ אֶל־בֵּיתֶ֔ךָ וְהָיִ֥יתָ חֵ֖רֶם כָּמֹ֑הוּ שַׁקֵּ֧ץ ׀ תְּשַׁקְּצֶ֛נּוּ וְתַעֵ֥ב ׀ תְּֽתַעֲבֶ֖נּו …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 7th, 2021

The Gemara quotes a verse about the Manna, which it uses as a basis to prohibit preparing on Yom Tov for Shabbos, but by default also indicating the importance of preparing before Shabbos for Shabbos. וְהָיָה֙ בַּיּ֣וֹם הַשִּׁשִּׁ֔י וְהֵכִ֖ינוּ אֵ֣ת אֲשֶׁר־יָבִ֑יאוּ וְהָיָ֣ה מִשְׁנֶ֔ה עַ֥ל אֲשֶֽׁר־יִלְקְט֖וּ י֥וֹם ׀ יֽוֹם׃ (Shemos 16:5) …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 6th, 2021

Our Gemara quotes a Mishna that skins that are worked and processed lose their status of Tum’ah, with the exception of human skin which remains impure.  Based on this difference, there is an important polemic between a Saducee and a Sage recorded in Mishna Yadayim 4:6.  The dispute is as follows: How does rabbinic law make sense? They render scrolls of scripture as impure, while Greek sacred literature (possibly referring to Homer …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 5th, 2021

Champions are Brilliant at the Basics: John Wooden Rav Yosef makes an interesting exclamation, which essentially translates as, “Have the Tannaim been removed from the world?” Meaning, why is it not possible to attribute the contradiction to two different Tannaitic opinions? This unique phrase occurs five times in Shas, and always coming from Rav Yosef. We should wonder what might be unique about Rav Yosef that he had a habit of using …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 4th, 2021

The Gemara discusses that we learn from the verse by Nazir which prohibits bread soaked in wine two possible halakhic ideas. The first principle is Ta’am Keikar, that taste is forbidden like the actual wine itself. The second is heter mitztaref le-issuer, that permitted food matter and forbidden food matter can combine to form a kzayis of forbidden food, even when technically there isn’t a full kzayis of forbidden substance. The Noam …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 3rd, 2021

The Gemara describes various women’s cosmetics and if they are kosher for Passover. Kind of like a Babylonian OU Passover Guide. The purpose of these cosmetics according to this Gemara was to remove body hair and soften the skin.  I would like to say, it goes without saying that the Gemara considered it a perfectly normal expression of human behavior for women to want to look beautiful, and take pains to do so. However, it does not see …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 1st, 2021

The Gemara quotes the famous verse said prophetically about Yaakov and Esav, (Bereishis 25:23): וַיֹּ֨אמֶר יְהוָ֜ה לָ֗הּ שְׁנֵ֤י גיים [גוֹיִם֙] בְּבִטְנֵ֔ךְ וּשְׁנֵ֣י לְאֻמִּ֔ים מִמֵּעַ֖יִךְ יִפָּרֵ֑דוּ וּלְאֹם֙ מִלְאֹ֣ם יֶֽאֱמָ֔ץ וְרַ֖ב יַעֲבֹ֥ד צָעִֽיר׃ and the LORD answered her,  “Two nations a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 1st, 2021

The Gemara uses a phrase that occurs 20 times in Shas: אֲמַר לֵיהּ: לָא שְׁמִיעַ לִי, כְּלוֹמַר לָא סְבִירָא לִי. He said to him: I did not hear about this statement; that is to say, I do not hold in accordance with it.  I would say, the best translation is “I did not hear of this”, and then the Gemara’s narrator interjects, “That is to say, he does not agree with it.&rdq …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 31st, 2020

The Gemara mentions a popular saying of their time, “לֵךְ לְךָ אָמְרִינַן נְזִירָא, סְחוֹר סְחוֹר, לְכַרְמָא לָא תִּקְרַב״. Go around, go around, and do not approach the vineyard, they say to the nazirite.” This adage is used countless times in halakhic literature to support the importance of creating safety nets around prohibited item. Just as the Nazir is advised to stay awa …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 30th, 2020

The Gemara tells us that Marror, the bitter herb, mimics the enslavement in Egypt. It started out soft but became harsh. Ritva on the Haggadah explains that the work became gradually more oppressive.  Similarly, the Gemara (Sota 11a) describes the sly way in which the Egyptians convinced the Jews to enter into service: They brought a brick mold and they hung it on the neck of Pharaoh to create the appearance that he was also participating in …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 29th, 2020

The Gemara brings a prooftext from the verse in Shemos (12:17) about the requirement to guard the matzos during the process of preparation.  And you shall guard the matzot (Exodus 12:17). This verse teaches that one may use only matza that has been guarded from becoming leavened for the purpose of matza, i.e., with the intention of fulfilling one’s obligation of matza with it. ״וּשְׁמַרְתֶּם אֶת הַמַּצּוֹת״ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 28th, 2020

  Our Gemara brings a prooftext from the verse in Vayikra (26:26) that describes the famine-like conditions that would befall the Jewish people if they do not follow in G-d’s ways: בְּשִׁבְרִ֣י לָכֶם֮ מַטֵּה־לֶחֶם֒ וְ֠אָפוּ עֶ֣שֶׂר נָשִׁ֤ים לַחְמְכֶם֙ בְּתַנּ֣וּר אֶחָ֔ד וְהֵשִׁ֥יבוּ לַחְמְכֶ֖ם בַּמִּשְׁקָ֑ל וַאֲכַל …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 27th, 2020

Our Gemara brings a prooftext from the verse in Bereishis (43:34) that describes the gifts that Yosef gave to his brothers, and Binyamin, once they had reconciled: וַיִּשָּׂ֨א מַשְׂאֹ֜ת מֵאֵ֣ת פָּנָיו֮ אֲלֵהֶם֒ וַתֵּ֜רֶב מַשְׂאַ֧ת בִּנְיָמִ֛ן מִמַּשְׂאֹ֥ת כֻּלָּ֖ם חָמֵ֣שׁ יָד֑וֹת וַיִּשְׁתּ֥וּ וַֽיִּשְׁכְּר֖וּ עִ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 25th, 2020

We Only Have What We Give - Isabelle Allende There is a wonderful Alshich on the following verse (Devarim 14:25-27) quoted by our Gemara: וְנָתַתָּ֖ה בַּכָּ֑סֶף וְצַרְתָּ֤ הַכֶּ֙סֶף֙ בְּיָ֣דְךָ֔ וְהָֽלַכְתָּ֙ אֶל־הַמָּק֔וֹם אֲשֶׁ֥ר יִבְחַ֛ר יְהוָ֥ה אֱלֹהֶ֖יךָ בּֽוֹ׃ you may place the money. Wrap up the money in your hands and take …
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