Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 9th, 2021

Our Gemara discussed various leniencies that can be enacted in order to maintain a feeling of joy on Yom Tov, such as making sure certain foods are available.  This got me wondering about people who find it challenging to enjoy Yom Tov. The Shalah (Aseret HaDibrot Shabbos Ner Mitzva) quotes a Kol Bo that discusses a state of being called “Yiush Simchas Yom Tov”, giving up on the the joy of Yom Tov.  There are people who expe …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 27th, 2022

Our Gemara on amud aleph considers that certain actions are not concrete benefits, and even if one made a vow to not receive any pleasure from the other person, he still may receive this kind of benefit.  For example, the Gemara considers paying a debt as metaphorically chasing away a lion, that is a non-act. Technically you didn’t give the person anything, you just saved his sheep from the lions. So too, paying a person’s debt m …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 19th, 2023

Our Gemara discusses an instance where a man seems to express a change of heart regarding divorce, but his language is unclear: גִּידּוּל בַּר רְעִילַאי שַׁדַּר לַהּ גִּיטָּא לִדְבֵיתְהוּ אֲזַל שְׁלִיחָא אַשְׁכְּחַהּ דַּהֲוָה יָתְבָה וְנָוְולָה אֲמַר לַהּ הֵא גִּיטִּיךְ אֲמַרָה לֵיהּ זִיל הַשְׁתָּא …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 10th, 2025

Our Gemara on Amud Aleph discusses why the Mishna needs to delineate the disqualification of two different kinds of gamblers: one who plays with dice and one who bets on pigeons. This Gemara holds that the reason a gambler is disqualified is that betting is tantamount to theft. How so? Because the person who is betting doesn’t fully commit to losing, and therefore, when the winning bettor collects winnings from the losers, it is essentially …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 1st, 2024

Our Gemara on Amud Beis quotes a verse in Iyov to prove the definition of a particular word known as “Shelachim”, which seems to be certain kinds of fields irrigated by water.   Who gives rain upon the earth and sends [sholeaḥ] waters upon the fields” (Job 5:10)   The Gemara (Ta’anis 10a) uses the same verse to draw a distinction between how the land of Israel is supported by rain versus other lands:   Ere …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 5th, 2023

Our Gemara on amud beis raises various proofs to Rabbi Meir's position that legal conditions for them to be binding must have both the positive and negative clause enumerated. Thus, one must state, "If you do X, then I will grant Y." The Gemara raises a question from the verse where God instructs Cain (Bereishis 4:7): הֲל֤וֹא אִם־תֵּיטִיב֙ שְׂאֵ֔ת וְאִם֙ לֹ֣א תֵיטִ֔יב לַפֶּ֖תַח חַטָּ֣א …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 1st, 2024

Our Gemara on amud aleph grapples with why relatives are not able to testify. The logical reason is that since they have bias, their testimony is suspect.  The gemara rhetorically asks, “If so, why are Moses and Aaron disqualified from bearing witness for their father-in-law? Could this be because their testimony is not deemed credible? Are we to think that THEY could lie?”  This leads the Gemara to conclude that the disqual …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 25th, 2020

Mareh Mekomos for Video Shiur click here to listen: Psychology of the DAF Shabbos 110 DAF YOMI from a psychological perspective. Mareh Mekomos 110b יַרְקוֹנָא תְּרֵין בְּשִׁיכְרָא, וּמִיעֲקַר. וּמִי שְׁרֵי? וְהָתַנְיָא, מִנַּיִין לַסֵּירוּס בָּאָדָם שֶׁהוּא אָסוּר — תַּלְמוּד לוֹמַר: ״וּבְאַרְצְכֶם לֹא ת …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 22nd, 2024

Our Gemara on Amud Aleph uses an Aramaic idiom to describe slander and libel, “ochel kurtza”, for now we can translate it as “nibbling” a metaphor for gossip. This Aramaic idiom is used generally for any type of gossip, and often specifically in the Gemara, to the act of slandering the Jews to the secular government. Actually, the first use of this phrase can be found in Daniel (3:8), which speaks of the Jews being slander …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 12th, 2023

In our Gemara on Amud Aleph, we encounter the description of the afterlife punishments for three infamous evildoers: Bilaam, Titus, and Yoshka. Bilaam was destined to be boiled in semen, Yoshka was fated to suffer in boiling excrement, and Titus received the punishment of being ground and burned to dust. These punishments are difficult to understand literally, so let us delve into their symbolic meaning. The Maharal provides an explanation (Netza …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 6th, 2022

Our Mishna on Amud Aleph discusses the scenario of a woman whose sister married her husband’s brother, and there is also another brother as well. The Mishna goes on to discuss what happens if the brother married to sister number one died childless, and then the other brother who was not married to the sister does Yibum. Should this brother also die childless, the third brother has no Mitzvah of Yibum since his dead brother’s wife also …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 14th, 2022

Our Mishna on Amud Beis discusses financial arrangements for fathers and stepfathers. Blended families present significant challenges, and sadly, otherwise successful relationships have failed as a result of the conflict between parents and step-children.
According to Walsh (Walsh, W. 1992, Twenty major issues in remarriage families. Journal of Counseling & Development, 70, 709-715) some factors to consider are:
(1) What to call t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 4th, 2022

How do you assign value to something that is priceless? As the saying goes though, the best things in life are free. As we discussed in yesterday’s daf, the kesubas benin dichrin is a circumvention of Torah inheritance law designed to encourage the father of the bride to give generous dowries. We also discussed that they only allowed the Kesubas Benin Dichrin clause to be activated when there would be at least one dinar left from the estate …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 16th, 2022

  Our Gemara on amud aleph, paraphrasing a series of verses, warns that a judge who takes bribes, even merely by accepting flattering actions, will eventually be blinded to the truth, and perhaps become literally blind. תָּנוּ רַבָּנַן: ״כִּי הַשּׁוֹחַד יְעַוֵּר עֵינֵי חֲכָמִים״, קַל וָחוֹמֶר לַטִּפְּשִׁין. ״וִיסַלֵּף דִּבְרֵי צַדִּיקִים״ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 1st, 2024

Our Gemara on amud beis provides principles for deriving halachic rulings from precedent and observed behaviors of authoritative sources and rabbis:   One may derive the halakha neither from a statement nor from an incident where one saw a ruling issued in a certain manner, unless the Sages explicitly tell him that it is the practical halacha. If he asked the Sages and they told him the practical halakha, he may go and act upon the ruling in …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 28th, 2024

Our Gemara on Amud Aleph shares Rav Yosef’s musings about his status as a blind person: At first, I would say: If I hear one who says that the halacha is in accordance with the opinion of Rabbi Yehuda, who says: A blind person is exempt from the mitzvos, then I will host a festive day for the Sages. What is the reason? It is that I am not commanded and nevertheless I perform mitzvos. But now that I heard this statement of Rabbi Ḥanina, as …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 8th, 2023

In our discussion on Amud Aleph, there is a dispute between Rav Sheshes and Rav Yosef regarding the qualification of a blind person to serve as a messenger for delivering a Get (bill of divorce). The Gemara explores various reasons for disqualifying a blind person, including the inability to testify accurately due to not knowing the parties involved. However, Rav Yosef challenges this argument by pointing out that a blind person can recognize oth …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 16th, 2019

Book Review I Am for My Beloved A Guide for Enhanced Intimacy for Married Couples David S. Ribner and Talli Y. Rosenbaum   Imagine one day, on the eve of the Pesach Seder, Eliyahu HaNavi issued a special hora’at Sha’ah, commanding all the Jews to eat a Ham and Cheese sandwich while reclining at the Seder instead of the usual Matzah and Maror.  Even the most devout believers would have great difficulty fulfilling this unusual …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 28th, 2019

Carl Gustav Jung was originally a student of Freud, but it was in matters of religion and spirituality that he began to differ, and eventually broke away from his teacher and mentor. Jung was keenly interested in religion and spiritual process and how they related to his empirical studies of psychology.  Jung’s Analytical Psychology provides a superb foundation for developing a religion-friendly psychological approach.   Like Freu …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 6th, 2022

Our Mishna on Amud Beis describes The scope of activities that one would be forbidden to engage in with a person he made a vow to not have any benefit from. Two different words are used to describe the activity of lending. In Hebrew שאלה she’elah is used for borrowing objects, while halva’ah הלוא ‏ is used for borrowing money. This distinction exists in Hebrew but not in English. In English we use the word lend and borrow …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 14th, 2025

Our Gemara on Amud Beis discusses the status of the parents of children who marry each other (known in Yiddish as machatonim), and whether their closeness disqualifies them from serving as witnesses: The father of the groom and the father of the bride can testify about each other, as they are considered to each other like a lid on a barrel. The Gemara uses a metaphor of a lid on a barrel to describe the relationship between the two parents/in-law …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 2nd, 2023

In our Gemara on Amud Aleph, the discussion revolves around domains that are defacto considered personal, allowing the woman to acquire the Get even if she is technically still on her husband's property. One such location is analogous to the Babylonian equivalent of a pocketbook. Even if this item is on the ground (see Tosafos), and the ground belongs to the husband, it is understood to be designated for her personal use, enabling her to acquire …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 6th, 2022

Poor boundaries can lead to bad decisions, even when you mean well. Our Gemara references the fast day Tzom Gedaliah, which has to do with events described in Yirmiyahu 41.  Gedaliah ben Achikam, the persian government’s appointed leader of the remaining Jewish settlement in Israel, was assassinated by Yishmael ben Netanya in a cruel double cross and massacre of innocent people. The Gemara Niddah (61a) notes that the verse implies guil …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 5th, 2024

Our Gemara on Amud Aleph makes an assertion about the psychology of ownership pride in order to explain the following position stated by the Mishna:
In the case of one who deposits produce with another, even if it is lost due to spoilage or vermin, the watchman may not touch it, as it is not his. 
What is the reason that the first tanna said that the watchman should not touch the produce? Rav Kahana says that it is based on the p …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 20th, 2024

Our Gemara on Amud Beis continues discussing the status of deathbed gifts. One feature of these gifts is that if the person miraculously recovers, the gifts are reversed, as it is assumed the person most likely did not intend to give them away if he were going to survive. However, strong evidence is required to support this assumption, and thus the rule only applies if the person gives away all of his possessions, leaving nothing behind. Such act …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 1st, 2020

I grew up in a neighborhood and a time where anti semitism was normal . We were spit at, threatened, and had our bikes stolen fairly consistently. I never realized how much it hurt. All of the sudden now a lot of trauma is coming back to me and I’m reliving it for the first time. I am angry and physically sick about it. A few days ago, just passing on the street a bunch of High School aged kids mumbled racial epithets at me. I’m not o …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 17th, 2020

  אִי צוּרְבָּא מֵרַבָּנַן הוּא, אָמְרִינַן: שְׁמַעְתָּא מְשַׁכְתֵּיהּ. וְאִי עַם הָאָרֶץ הוּא, אָמְרִינַן: חַמְרָא אִירְכַס לֵיהּ. The Gemara explains: If he is a Torah scholar [tzurva merabbanan], we, the observers, would say: Perhaps his study pulled him, i.e., he was engrossed in his study and was not paying attention to where he …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 1st, 2024

Our Gemara on Amud Aleph references a verse from Yeshaiyahu (57:19): בּוֹרֵ֖א (נוב) [נִ֣יב] שְׂפָתָ֑יִם שָׁל֨וֹם ׀ שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהֹוָ֖ה וּרְפָאתִֽיו׃ The creator of heartening, comforting words: Peace, peace upon him who is far and him who is near—said  GOD —And I will heal them. The Gemara Berachos …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 12th, 2023

  Our Gemara on Amud Aleph discusses the appropriate order of development to prepare for marriage: תָּנוּ רַבָּנַן אֲשֶׁר בָּנָה אֲשֶׁר נָטַע אֲשֶׁר אֵרַשׂ לִימְּדָה תּוֹרָה דֶּרֶךְ אֶרֶץ שֶׁיִּבְנֶה אָדָם בַּיִת וְיִטַּע כֶּרֶם וְאַחַר כָּךְ יִשָּׂא אִשָּׁה וְאַף שְׁלֹמֹה אָמַר בְּח …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 11th, 2022

Our Gemara on Amud Aleph through Beis relates several teachings of Bar Kappara, which at first do not seem linked, but we shall see are connected:   There are two optimal days for marriage, Thursday and Friday. Thursday because the blessing for the fish to be fruitful and multiply was stated (Bereishis 1:22), and Friday because the blessing for Man was stated (ibid, 28).  The preference is for the marriage day to be Friday if not for c …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 4th, 2024

Our Gemara on Amud Aleph and Tosafos discuss the restrictions on disinterring and disturbing the dead.   There are various reasons offered for this prohibition. The Gemara later on (154a) implies that exposing the decomposed body to viewing eyes is disrespectful of the body, and the person who once occupied it. Gesher Chaim (26:10), based on a Yerushalmi, rules that even if the body is fully decomposed and so there is no rot, it is inherentl …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 15th, 2024

Our Gemara on Amud Beis used a particular idiom to describe the discovery of a novel Torah idea: “Drawing up the pearl underneath the clay shard.” Some understand this as a metaphor coming from pearl divers, who find pearls hidden under clay-like clods under the sea (see Tosafos ibid).   I will reflect on this metaphor. The idea that intellectual activity involves a deep dive, associated with risks is certainly meaningful. One ca …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 20th, 2024

Our Gemara on Amud Beis discusses the behavioral psychology of money.  One is more likely to become quickly aware of losing currency in comparison to other objects. Since it is the way of people to constantly feel their pockets and check if their money is there, if one found money in the street, he may assume the owner already became aware of the loss.  This has ramifications in terms of the obligation to return lost items, as the owner …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2020

  וְלִיפְלְגִי בִּמְסִיפָס לְהוֹדִיעֲךָ כֹּחָן דְּבֵית שַׁמַּאי! כֹּחַ דְּהֶיתֵּרָא עָדִיף. The Gemara asks: If they disagreed in both cases, let them disagree in the baraita about a mesifas, and thereby inform you of the strength of Beit Shammai. They are stringent and require a separate contribution to the eiruv for each and every group, even in the case of a me …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 18th, 2024

Our Gemara on amud aleph discusses a case where one stated the claim that a thief stole the deposit and took an oath and then witnesses came and testified that he had taken it, and he returned and again stated the claim that a thief stole the same deposit and again took an oath and then witnesses came and again testified that he had taken it. More notably, Rambam (Hilchos Geneiva, 4:5) rules that even if this occurred 100 times, if he makes the o …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 28th, 2023

Our Gemara on Amud Aleph discusses the liability of an owner who left an animal secured in a corral, but also in intense heat. Though the wall of the corral was sturdy, and therefore it was highly improbable that the animal should break out, and even if it did so in an unusual manner such as digging under the wall, we hold the owner liable for the damage the animal caused after it escaped. This ruling is despite the standard position of the Gemar …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 18th, 2020

This Gemara discusses a scenario where the first generation Amora, Shmuel, amends a beraisa deliberately. Although usually the Halakha is not in accordance with Rabbi Yehuda HaNasi when a majority of sages oppose him, here the halakha was in accordance with him even against the majority. Shmuel reworded the beraisa to “falsely” indicate Rabbi Yehuda HaNasi’s opinion as the “Rabbis”, as if he was a majority, so those …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 15th, 2022

Our Gemara on Amud Beis discusses a case of a woman who was lacking in menstrual blood, and also possibly those who tend to have less menstrual and virginal blood. On the one hand it is considered an advantage, in reducing questions about Niddah. But it also presents a problem regarding fertility.  This ambivalence about menstruation on a practical level is also discussed in a mystical sense by Rav Tzaddok in Peri Tzaddik (Lag Baomer 5):&nbs …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 24th, 2025

Our Gemara on Amud Aleph provides an aggadic backstory to explain why King Chizkiyahu sought atonement. The verse in Divrei Hayamim II (30:2) states: “The good LORD will provide atonement for everyone who set his mind on worshiping God, the LORD God of his fathers, even if he is not purified for the sanctuary.” The Gemara explains: There was an incident involving Chizkiyahu, king of Yehuda, who intercalated the year due to ritual impu …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 15th, 2023

  Our Gemara on Amud Aleph discusses the phenomenon of a sin that was not committed, but only due to technical interference. In other words, the person really wanted to commit the sin, just somehow circumstances prevented him from doing so: תָּנוּ רַבָּנַן אִישָׁהּ הֲפֵרָם וַה׳ יִסְלַח לָהּ בְּאִשָּׁה שֶׁהֵפֵר לָהּ בַּעְלָהּ וְהִיא לֹא יָדְעָה הַכּ …
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