Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 6th, 2021

Our Gemara on Amud Beis mentions a concept discussed numerous times in the Gemara and in poskim, aseh docheh lo taaseh, that a positive command in the Torah generally overrides a negative prohibition. For example, a linen four cornered cloak can have wool Tzitizs attached to it, even those this is shaatnez. The sugya in the beginning of Yevamos discusses the sources in depth, but what is the actual meaning behind this order of operations? On a lo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 3rd, 2021

Our Gemara on Amud Beis discusses the idea that once a matter is forbidden by a rabbinic vote, it requires a vote to lift the prohibition, even If the original reason no longer applies. Rav Yosef derives it from the verses that require celibacy from the Jewish people prior to the giving of the Torah. Even though it was clearly a temporary ban, in order to focus and prepare for this spiritual event, the verse later seemed to require an additional …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 5th, 2021

Our Gemara on Amud Aleph tells us that If one died on the first day of a Festival, gentiles should attend to his burial. Now the Gemara mentions an interesting phrase to refer to gentiles, “amemim”, literally nations. This is an usual phrase and not frequently used. Usually “Akum” or “Nuchri” is used. Is there any significance to this particular language? Linguistically, the term “Amemim” means &ldq …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 27th, 2021

Our Gemara on Amud Aleph makes a statement about times when it is better not to argue with people who seem to insist they are correct, and will not be receptive to guidance, despite them being erroneous and sinful: Leave the Jews alone; it is better that they be unwitting sinners and not be intentional sinners. When it comes to family members who do what we believe is wrong, it is so hard to keep quiet and take the long game. It is embarrassing a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 23rd, 2021

Our Gemara on Amud Aleph uses an interesting idiom. Abaye tells Rav Yosef, in response to his asking of what practical significance is his question, “Gemara Gemor, Zamorta Tehey? Shall the Gemara be as a song?” Meaning, even when there is no practical difference, understanding the Gemara in its depth is important, as it is not merely a song. Pri Tzaddik (VaYikra 6:1) notes that they used to study in sing song in order to promote memor …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 6th, 2021

Our Gemara on Amud Beis draws a distinction between an animal shared by two individuals and a barrel of wine. Each partner may take a portion of the contents of the barrel up to his limit of the techum boundary without being bound by his partner’s techum boundary. Yet partners in an animal cannot do so, and each is bound by the other’s limit. What is the reason for this distinction? The Gemara explains that a live animal cannot be div …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 17th, 2021

Our Gemara on Amud Beis tells us of a dispute between Rabbi Shimon and Rabbi Elazar, his son. When the verse (Devarim 16:16) describes the obligation of making a pilgrimage on the festival, the Gemara also reads an implied reference to the prohibition of delaying a pledged sacrifice (which is actually described in 23:22.)  When the verse repeats Succos, after stating Pesach and Shavous, it is understood as redundant since the previous verses …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 15th, 2021

Our Gemara on Amud Beis tells us that there is a distinction and potential stringency in regard to someone who employs a trick to cook from one day of Yom Tov to the other versus one who intentionally cooks. If one cooks a number of items on day one of Yom Tov rationalizing that it is all for day one, knowing full well that he really is cooking for day two, the food is forbidden. Yet, despite this, the Gemara considers that if one intentionally v …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 5th, 2021

Our Gemara on Amud Beis tells us an interesting halakhic story about Abaye and his Rebbe Rabbah: ⁦The Gemara relates: Abaye’s millhouse once developed a leak on Shabbat. Abaye was concerned about the potential damage to the millstones, which were made partly of clay and which would become ruined from the leaking water, and he did not have enough buckets to catch all the water without emptying and refilling them. But the water was unfit fo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 6th, 2021

  Our Gemara on Amud Aleph through Beis tells us that though technically a hen can lay an unfertilized egg at any time, we assume the rooster׳s presence would keep the hen waiting and desirous of the rooster. Hence she will wait to lay her eggs after she has a chance to mate with the rooster. The Gemara discusses the exact circumstances of the rooster’s presence, such as being able to hear the rooster's crow. In Hilchos Yichud, there …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 19th, 2021

Our Gemara on Amud Aleph tells us a story about Hillel the elder who was confronted by the zealous students of Shammai on his way to bring an Olah sacrifice on Yom Tov. Now according to Hillel, one may bring an Olah sacrifice on Yom Tov, but according to Shammai at this point in the Gemara, one may only bring a Shelamim sacrifice. Unlike the Olah, a Sehlamim has meat that can be eaten and hence it is ochel nefesh, permitted food preparation on Yo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 1st, 2021

Our Gemara on Amud Beis tells us: There are three whose lives are not lives, and they are as follows: One who looks to the table of others for his sustenance; and one whose wife rules over him; and one whose body is ruled by suffering.  Ben Yehoyada says the main issue of concern regarding “letting one’s wife rule over him”, is relying on your wife for financial support. There is support for his interpretation because the G …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 7th, 2021

Our Gemara on Amud Aleph and Beis tells us of an incident where When Rabbi Abba ascended from Babylonia to Eretz Yisrael, he said: May it be God’s will that I say a statement of halakha that will be accepted by my listeners in Eretz Yisrael, so that I will not be put to shame. In the end, his statements were ridiculed as not being analytically sound.   The Chasam Sofer says Rabbi Abba’s prayer was not granted, as it was with …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 23rd, 2021

Our Gemara records that the rabbis were unhappy with Rabbi Elazar ben Azaryah who did not rebuke his neighbor for allowing his cow to wear a strap between its horns on Shabbos, as they considered it forbidden.  The Chiddushei Chasam Sofer Chulin 142a uses this Gemara to explain another Gemara in Chagigah 3a: The sages asked whose turn it was this Shabbos to teach halakha to the masses. When they heard it was Rabbi Elazar ben Azaryah’s …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 27th, 2021

The Gemara relates that Rav Ashi’s wife was once sifting flour onto a table on Yom Tov, rather than into a bowl in the usual manner. Rav Ashi said: This one of ours, my wife, is the daughter of Rami bar Ḥama, and Rami bar Ḥama is a master of good deeds who is meticulous in his performance of mitzvos. Had my wife not observed this practice in her father’s house, she would not have acted in this manner. Therefore, one can learn the …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 27th, 2021

Our Gemara on Amud Beis mentions two prohibitions:  Bluris, which was a hairstyle that left the hair in the middle while cutting the sides, perhaps looked like a Mohawk, and was offered as a dedication to a pagan deity (See Rambam Laws of Idolatry 11:1). By extension, rabbinic literature refers to Bluris as any gentile style haircut which is at times forbidden if truly a prohibited gentile custom, and at times frowned upon as too secular, ev …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 20th, 2021

Our Gemara on Amud Aleph asks whether it is permitted to extinguish a lamp on Yom Tov in order to have marital relations.  What is the reason that it is considered important to extinguish the lamp before engaging in marital relations?  It is considered to be improper and immodest to engage in sexual intercourse where the private parts of the body can be seen. This is codified in Shulkhan Arukh EH 25:5 and OH 240. This prohibition natura …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 1st, 2021

Our Gemara on this Daf discusses the prohibition known in Lomdus as Hakhana De-Rabbah, that is the unique prohibition of passive preparation that Rabbah derives from the verses describing the preparation for Sabbath and the Manna in Shemos 16. Essentially, according to Rabbah,  something prepared on a non-weekday for a holiday, such as on Yom Tov for shabbos the next day, or Shabbos for Yom Tov the next day, is forbidden. This applies even t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 14th, 2021

Our Gemara on Amud Beis records a dispute between Rabbi Eliezer and Rabbi Yehoshua about the correct manner in which to celebrate Yom Tov: ⁦As it is taught in a baraita that Rabbi Eliezer says: A person has no way of fulfilling the mitzva of a Festival correctly apart from either eating and drinking, thereby fulfilling the mitzva of joy in a completely physical manner, or sitting and studying Torah, thereby emphasizing only the spiritual; and t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 12th, 2021

The Gemara on Amud Beis tells us that Rav’s and Rav Chiyya’s wife would prepare cups of peeled barley grains for their husbands. The Gemara cites this as a proof that such an amount is not considered too large as to be processing the food for later instead of impromptu eating on the spot. When it is impromptu, certain leniencies apply in regard to preparing food for Yom Tov, as well as leniencies in tithing.  Since Rav Chiyya was …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 15th, 2021

Our Gemara on Amud Aleph weighs the ethics of whether one is obligated to inform another of a gift that is being given: One who gives a gift to his friend need not inform him that he has given it to him, and he need not concern himself that the recipient might not realize who gave it to him. As it is stated: “And Moses did not know that the skin of his face was radiant” (Exodus 34:29); Moses received this gift unawares. The Gemara rai …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 10th, 2021

Our Gemara on Amud Aleph tells us that we cannot assume that a dove will return to its coop if it does not have a line of sight, even if it is within 50 amos.  Thus, even a close-by coop that was around the corner, would not attract the Dove back to its nest. The language of this Gemara is too redolent of derash to be ignored. The Ishbitzer (Beis Yaakov Vayechi 26), citing this Gemara, compares the dove to a Tzaddik, and says that a Tzaddik …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 3rd, 2021

Our Gemara on Amud Aleph tells us that sometimes even the language of the Mishna can be an exaggeration to emphasize a point. In our Gemara one Tanna, to emphasize the permissibility of an egg, declared that even the shells are permitted to eat! The Gemara (Tamid 29a) actually catalogues instances where the Torah, the prophets and the Mishna chose to use exaggerated expressions. Today, we are going to look at one exaggeration from the Zohar, that …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 10th, 2021

On Daf 43 of Succos we discussed some of the factors behind the strange practice of not blowing shofar on Rosh Hashana, and that the official reason of lest one carry seems to be only a surface level explanation.  Further in support that the official reason of fear of carrying is not sufficient, The Yismach Moshe (Emor 14) cites our Gemara where it is suggested that Bais Shammai could  hold that carrying in a public domain is forbidden …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 3rd, 2021

Our Gemara on Amud Beis discusses the concept that certain items are not nullified even when mixed with large quantities.  The standard Torah rule is that a majority of a permitted substance nullifies a minority of a forbidden substance, if they become mixed together. (If there is a transfer of taste in the mixture, then additional amounts are required to the point that the taste of the forbidden substance is no longer detectable, which is e …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 3rd, 2021

Our Gemara on Amud Beis considers oneg shabbos, the delight of shabbos to be an essential factor even so far as making unprocessed produce considered complete and obligated in maaser, when ordinarily it would be considered exempt. The Shita Mekubetzes explains that the gravitas of shabbos itself, and that you are choosing to enjoy it on shabbos,  somehow makes the produce complete even if not actually fully processed. This corresponds well w …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 27th, 2021

Our Gemara on Amud Beis uses interesting and graphic terminology to describe the two sides of an axe, and its halakhic implications: It is taught in the mishna that even when it is permitted to chop wood on a Festival, one may not do so with an axe. Rav Ḥinnana bar Shelemya said in the name of Rav: They taught this prohibition only with regard to a case where one chops with its female side, i.e., the broad side of the axe, as was normally done. …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 13th, 2021

Our Gemara on Amud Aleph tells us that Rav Sheshes was able to tell from the sound the pestle made, which substance was being grinded and the manner in which the pestle was being held.  An additional factor not mentioned in this Gemara is that Rav Sheshes was blind (Berachos 58a), and so like many persons with some disabled sense, we may surmise that another sense takes over and compensates. Rav Sheshes’ hearing was stronger to augment …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 26th, 2021

Our Gemara on Amud Beis tells of a Shaalah asked of Rava close to Yom Tov evening while he was already washing his hair for the holiday. It’s important to note the emotional availability and patience the rabbis had for pressing, last minute questions. Of course, many readers are familiar with the famous incident in Gemara Shabbos (31a) where two pranksters made a wager to see if they could make Hillel lose his patience. Hillel too was prepa …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 20th, 2021

Our Gemara on Amud Aleph records an interesting idiom used by Rav Huna in response to a question he did not want to answer.  He told the person, “Look, a raven flies in the sky.” Rashi tells us that it was meant to distract the petitioner, presumably in the hopes that he would leave him alone as he was exhausted at that time from giving shiur and Torah study. Rabbenu Chananel explains that it was actually a criticism, suggesting …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 1st, 2021

The  Gemara on Amud Beis uses a common rabbinic term for one who is liable for whipping when violating a biblical injunction, with witnesses and a warning: סוֹפֵג אֶת הָאַרְבָּעִים , which literally means “absorbs the 40 whiplashes”. I am curious about this interesting term to “absorb” the lashes.  Etymologically, the word, סופג absorb is a verb form of the noun ספוג which is a spong …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 8th, 2021

Our Gemara on Amud Aleph discusses the wells made for the people from Babylonia who would use them when ascending to Israel for the festivals. These wells are discussed as well in Mishna Nedarim 5:5 and Gemara Bava Kama 50a. The Gemara over there in Bava Kama tells us an interesting story about a sage who was famous for maintaining and digging these wells as a public service: ⁦Having mentioned the deeds of Neḥunya, the Gemara relates that the …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 9th, 2021

Our Gemara on Amud Beis Discusses assumptions to make about the states of various items. For example if one set aside $100 of tithes, but then came back and found $200. Shall he assume this is a totally new $200 and it’s not sacred, or shall he assume that $100 is still from the tithe? And a similar question came up regarding live animals, such as if one designated three doves for slaughter and use on Yom Tov, and he came back and found onl …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 8th, 2021

Our Gemara on Amud Aleph discusses a particular sage, Rav Chana bar Chanilai who was so involved in his studies, that Rav Huna told him his meat was more prone to being under the ban of unknown meat because he would not pay attention to where it was placed and therefore may have been switched with Non Kosher meat. In essence, with all due kavod, Rav Chana bar Chanilai was being called absent-minded. The absent-minded processor archetype is indeed …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 4th, 2021

Our Gemara on Amud Beis describes the halakhic status of water dripping into a house from a leaky roof, and if it is permitted to put a pot underneath it to collect the drippings. You sort of can imagine this man’s wife begging him to get the roof fixed before Yom Tov, and him procrastinating. While we are on the subject of leaky roofs and nagging, let us take a look at what Mishley has to say about this: משלי כ״ז:טו דֶּ֣לֶף …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 17th, 2021

Our Gemara discusses the concept of Hashaka. Hashaka, which etymologically is related to both kissing (neshika) and drinking (lehaskos), is the idea that two containers of liquid can join globally as one item. That is to say, if you had water that was impure inside a vessel, if you submerged the vessel in a Mikvah just to the rim, where the water in the vessel and the water in the Mikvah are momentarily joined, the water now becomes part of the M …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 14th, 2022

Our Gemara on amud beis notes a dispute between Shamai and Hillel regarding the status of debt recorded in a valid note signed by witnesses. Shamai holds that a debt recorded in a bill of debt that is awaiting collection is as though it was already collected to the extent that the creditor is considered to be in possession of the debt. Hillel holds it is still considered uncollected.  
This has significance in relation to a situat …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 7th, 2020

  אָמַר רָבָא: הֲרֵינִי כְּבֶן עַזַּאי בְּשׁוּקֵי טְבֶרְיָא. אֲמַר לֵיהּ הָהוּא מֵרַבָּנַן לְרָבָא: תַּפּוּחִים בְּכַמָּה? אֲמַר לֵיהּ: וְכִי מְעָרְבִין בְּתַפּוּחִים? Rava once said when he was in an especially good mood: Behold, I am like the intellectually sharp ben Azzai, who would regularly expound …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 7th, 2023

Our Gemara on Amud Aleph discusses two proof texts for the requirement to be silent when the Torah is being read. אָמַר רָבָא בַּר רַב הוּנָא כֵּיוָן שֶׁנִּפְתַּח סֵפֶר תּוֹרָה אָסוּר לְסַפֵּר אֲפִילּוּ בִּדְבַר הֲלָכָה שֶׁנֶּאֱמַר וּבְפִתְחוֹ עָמְדוּ כׇּל הָעָם וְאֵין עֲמִידָה אֶלָּא שְׁתִיק …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 15th, 2024

Our Gemara on Amud Aleph records a discussion where one sage mentions that the other was not within our “techum” so he was not able to join the discussion. The word “techum” in Hebrew, translates to the word boundary.    Rashbam interprets this literally, explaining that in those times they would establish the Beis Midrash (study hall) on the border of the city, allowing others from nearby cities who are within t …
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