Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 19th, 2021

Our Mishna on Amud Beis tells us that Sifrei Torah, theoretically, can be written in any language. Rabban Shimon Ben Gamliel disagreed, and only allowed Sifrei Torah to be written in Greek, and of course Hebrew. He granted a special status to the Greek language on account of the verse (Bereishis 9:27), which implies a special affinity between the Greek nation and the Jewish nation: יַ֤פְתְּ אֱלֹקים֙ לְיֶ֔פֶת וְיִשְׁ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 17th, 2021

Our Gemara on Amud Aleph tells us that Esther requested of the Sages, that the Holiday of Purim be established for posterity. Rashi here adds: “For a holiday, and to read the Megilla to be a remembrance of my name.” One might ask, what is legitimate about the second part of her request? Isn’t it self-aggrandizing? Part of me thinks, Esther was doomed in a marriage to a Gentile, and she realized that as a Jew, she may be complete …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 17th, 2021

Our Gemara on Amud Aleph tells us of a prophecy that the coliseums and theaters used for idolatrous purposes will one day be used to teach Torah in public. Aside from the accuracy of this prediction, as we have seen Siyumim and other Torah gatherings taking place in Madison Square Garden as well as virtual media outlets, what is the significance of this prediction? That is, why does it matter? Would it not be enough to know that Torah will be pro …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 15th, 2021

Our Gemara on Amud Beis tells us about an interchange between a master and a student. Rabbi Abba bar Zavda, had to correct his master, Rabbi Elazar about a particular recollection of an incident that affected the halachic analysis. Rabbi Elazar’s humble response was to quote Koheles (4:9), “Two are better than one”.  He wanted to reassure his student that he welcomed the correction and feedback. Reishis Chokhma (Shaar Haked …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 15th, 2021

Our Gemara on Amud Beis tells us a reason why the Megillah is not read on Shabbos: ⁦Rav Yosef said that there is another reason the Megilla is not read on Shabbos: Because the eyes of the poor are raised to the reading of the Megilla. The poor await the day on which the Megilla is read, because on that day gifts are distributed to the poor. If the Megilla is read on Shabbos, it will not be possible to distribute gifts to the poor, who will be d …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 14th, 2021

Our Gemara on Amud Aleph discusses a certain kind of intuition, whereby there is a sense of foreboding without any known reason. Therefore, even though Haggai, Zechariah, and Malachi did not actually see the vision that Daniel was seeing of a fearsome angelic being in real time, they were still in a state of uncanny dread. The Gemara explains that though they did not see the vision, their “mazal” saw it. Rashi translates this as their …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 13th, 2021

Our Gemara on Amud Beis uses a phrase, שְׁלֹשָׁה עָשָׂר זְמַן קְהִילָּה לַכֹּל הִיא. The thirteenth of Adar is a time of assembly for all, as the verse indicates, it was on that day that the Jews assembled to fight their enemies, and the main miracle was performed on that day. Consequently, there is no need for a special scriptural derivation to include it as a day that is fit for reading the Megilla. The Li …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 12th, 2021

Our Gemara on Amud Aleph tells us about the semi-annual Shidduch festival that happened on the 15th of Av and Yom Kippur. The young maidens would each promote their particular strength and virtue. The beautiful women would extoll the virtue of being attractive. say? Women with yichus would say, “Set your eyes toward family, and the children of a wife from a distinguished family will inherit her lineage.”  But the Gemara wonders, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 10th, 2021

Our Gemara on Amud Beis tell us that One reason that the 15th of Av was a holiday is that it was the day in which the Jewish people, subsequent to the generation of the wilderness, were permitted to intermarry from one tribe  to another. Why is this considered such a holiday? Shall we say that the restoration of a certain type of liberty over whom you marry is really such a cause for celebration? There aren’t enough eligible mates with …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 10th, 2021

Our Gemara on Amud Aleph tells us that the fact that the Jews cried and complained about the land of Israel during the sin of the spies caused that day to be, forevermore, a day of mourning. As FDR said, “A Date Which Will Live in Infamy.”  That day, was of course Tisha B’Av. ⁦And it is further written: “And all the congregation lifted up their voice and cried and the people wept that night” (Numbers 14:1). Ra …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 9th, 2021

Our Gemara on Amud Aleph describes a number of wiley exploits that Jews have done throughout the ages to evade persecution and still fulfill mitzvos. It is important to understand that deep within our culture is a mistrust of government and authority. We have spent millennia outwitting and evading hostile governmental forces. There are even halachic allowances made to sometimes permit oaths and other kinds of chicanery to avoid submitting to unfa …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 8th, 2021

Our Gemara on Amud Beis Tells us that one of the reasons why on Sunday the Cohanim from the Mishmar would not fast is because it is actually the third day since the creation of man. That is, if man was created on Friday, Sunday is the third day. There is a rabbinic tradition that pain and illness is much worse on the third day. Therefore, Sundays are not a good day to fast.  There’s a fascinating point here, that being created itself I …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 7th, 2021

Our Gemara Right at the beginning of Amud Aleph tells us that though it usually is preferable to recite the Hallel on a “Satisfied soul and full stomach“, a different rule was made for the people of Mehoza. Ordinarily, if there is a public fast due to a drought and the rains fall before midday, the fast is suspended, people go home to eat and celebrate, and then go back and say the Hallel Thanksgiving prayer. But since the people of M …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 6th, 2021

Our Gemara on Amud Aleph Tell us the story of the great Sage Rav Chanina ben Dosa and his wife. Despite having the documented ability to perform outright miracles and provide sustenance for everybody else, he and his wife lived in total poverty and deprivation. In one interesting Interlude, we see his wife making a fake cooking fire on erev Shabbos to make it look like she was cooking food. The Gemara tells us that she was embarrassed to look as …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 5th, 2021

Our Gemara on Amud Aleph tells us of some unusually difficult behaviors committed by the sage, Rabbi Yosei from Yokrat. ⁦Rav Ashi said to him: And didn’t the Master sit before and frequent the study hall of Rabbi Yosei from Yokrat? Rabbi Yosei bar Avin said to him: Yes. Rav Ashi said to him: And what is the reason that the Master left him and came here? Rabbi Yosei bar Avin said to him: He is a man who has no mercy on his own son, and no …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 3rd, 2021

Our Gemara on Amud Aleph tells us the story of Choni Hameagel, who fell asleep for seventy years. We find this story with small differences in the Yerushalmi and Midrash Tehilim on Psalm 126. In those versions, it is actually the grandson of Choni. Another distinction in these other versions is that Choni (or his grandson) went into a cave, and we will note more about this later on.  The motif of a person falling asleep for numerous years is …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 3rd, 2021

Our Gemara on Amud Beis discusses the importance of not inflicting excessive fasting and suffering, despite the importance of repentance and abstention when circumstances call for it: ⁦Rabbi Yosei says: An individual is not permitted to afflict himself by fasting, lest he become too weak to work and be beholden to other people, and those people may not have mercy on him. Rav Yehuda said that Rav said: What is the reason of Rabbi Yosei? It is as …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 2nd, 2021

Our Gemara on this daf relates two incidents about people who work for a living, which actually represent contradictory ideas.  On Amud Aleph we learned of two sages, Rabbi Yochanan and Ilfa. They both were in extreme poverty, and at a crisis point, pondered leaving torah study in order to engage in business. Ilfa decides to leave, while Rabbi Yochanan continues to engage in Torah study, obviously with great sacrifice. Years later, we find o …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 1st, 2021

Our Gemara in Amud Aleph extols the virtue of flexibility: A person should always be soft like a reed, and he should not be stiff like a cedar. What does psychology have to say about this important quality? According to researcher Todd Kashdan: “Psychological flexibility spans a wide range of human abilities to: recognize and adapt to various situational demands; shift mindsets or behavioral repertoires when these strategies compromise pers …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 30th, 2021

 Our Gemara on Amud Aleph records Shimon ben Shetach’s bemused reaction to the famous Choni HaMeagel’s antics in prayer.  We are all familiar with Choni’s petulant demands of God during a drought, refusing to leave a circle he drew until God made it rain, according to his specific requirements.  Shimon ben Shetach said,  שָׁלַח לוֹ שִׁמְעוֹן בֶּן שָׁטַח: אִלְמָלֵא חוֹנ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 26th, 2021

Our Gemara on Amud Beis tells us the evil Turyanus who taunted Papus and Lulyanus, saying “Why doesn’t your God save you like he saved Chananya, Mishael and Azariah in the time of Nebuchadnezzer?” They replied, Chananya, Mishael and Azariah were fully righteous and furthermore, Nebuchadnezzer was a legitimate king, worthy of witnessing such a miracle. Despite being a cruel despot, there is no question that Nebuchadnezzar was a m …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 28th, 2021

Our Gemara on Amud Aleph mentions two forms of prayer, צעקה cries, and תפילה prayer. These terms are difficult to translate and actually Devarim Rabbah (2) mentions ten different forms of prayer, and I’ll do my best to translate them with their etymological roots: שַׁוְעָה, צְעָקָה, נְאָקָה, רִנָּה, פְּגִיעָה, בִּצּוּר, קְרִיאָה, נִפּוּל, וּפִלּוּל, וְתַחֲנ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 26th, 2021

Our Gemara on the top of Amud Aleph makes the following observation about human nature: it is less embarrassing to voluntarily shame oneself than when another shames you. In our Gemara’s scenario, because the goal is to induce public reflection and repentance, the strategy is to have others place ashes on the Nasi’s head to maximize his shame, as representative of the community. This principle is used elsewhere in Shas, sometimes to m …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 26th, 2021

In our Gemara and Mishna on Amud Aleph tells us whom we should choose to lead the prayers during a drought: The congregation appoints an elder, who is experienced in leading prayer, to descend before the ark as communal prayer leader. And this prayer leader must have children and must have an empty house, i.e., he must be poor, so that his heart will be fully concentrated on the prayer for the needs of his community. The Shalah שלה עשרת ה …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 25th, 2021

Our Gemara on Amud Beis tells us about the quality of prayer that Moshe and Aharon had in comparison to Yehoshua. Moshe and Aharon “fell on their faces”, while Yehoshua tore his clothes. Rashi explains that some people are able to have their prayers answered merely by falling on their face in prayer like Moshe and Aharon did, while others need to also rend their clothes like Yehoshua did.  Torah Temimah (Bamidbar 14:5) elaborates …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 24th, 2021

Our Gemara on Amud Beis discusses various leniencies we grant to a young woman of marriageable age who is also an Aveila. At first the Gemara considers that she is allowed to bathe, but ultimately concludes she may use makeup and style her hair. It is important to note that the sages had a healthy respect for the natural patterns of behavior and life. I recently heard a Shiur from a rav lambasting the girls’ seminary credo of “Look at …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 23rd, 2021

The Gemara on amud Beis tells us that though one should fast for a troubling dream, even on Shabbos, he still needs additional forgiveness for fasting on Shabbos. Therefore, he must fast an additional fast in order to obtain forgiveness for having fasted on Shabbos. What does this mean and how can we understand the idea of deliberately doing something in order to achieve forgiveness, and then needing forgiveness for the act itself? Tzidkas Hatzad …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 19th, 2021

  Our Gemara on Amud Aleph tells us: ⁦A person should share in the distress of the community. As we found with Moshe, who joined the suffering of the Jewish people during the war with Amalek. As it states: וִידֵ֤י מֹשֶׁה֙ כְּבֵדִ֔ים וַיִּקְחוּ־אֶ֛בֶן וַיָּשִׂ֥ימוּ תַחְתָּ֖יו וַיֵּ֣שֶׁב עָלֶ֑יהָ וְאַהֲרֹ֨ן וְח֜וּר תָּֽמְכ֣וּ בְיָ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 21st, 2021

Our Mishna on Amud Aleph tells us that the process of fasting for rain begins in stages, with less severe fasts and only “individuals” praying. If the drought continues to Rosh Chodesh Kislev, it is perceived as more of a crisis, and public fasts and prayers are instituted, still not of the severest kind. If the rain still does not come the process continues with an escalation of the abstentions and supplications.  What is most n …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 19th, 2021

The Gemara on Amud Aleph related to us a number of conversations that Rabbi Yochanan had with Reish Lakish’s precocious and learned young son. The boy’s mother eventually becomes alarmed and cuts the relationship short, as she fears her son will suffer the same fate as his father. As described in Bava Metzia 84a, Rabbi Yochanan was responsible for Reish Lakish’s death, due to Reish Lakish having offended him. The power of Rabbi …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 19th, 2021

Our Gemara on Amud Aleph says  רָבָא אָמַר אִם רָאִיתָ תַּלְמִיד שֶׁתַּלְמוּדוֹ קָשֶׁה עָלָיו כַּבַּרְזֶל בִּשְׁבִיל רַבּוֹ שֶׁאֵינוֹ מַסְבִּיר לוֹ פָּנִים שֶׁנֶּאֱמַר וְהוּא לֹא פָנִים קִלְקַל ⁦Rava said: If you see a student whose studies are as difficult for him as iron, this is due to his teache …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 19th, 2021

I am writing about recent troubling sexual abuse allegations about a beloved and famous Jewish children's author.  There are newspaper articles quoting women who came forward claiming they were sexually abused and molested by him as young teenagers.  I don't want you to look up his name because I don't want to be the cause of you finding out more information about a person whose guilt has not been halakhically verified. It is not my pla …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 18th, 2021

Our Gemara on Amud Beis quotes a verse in Mishle (6:23) כִּ֤י נֵ֣ר מִ֭צְוָה וְת֣וֹרָה א֑וֹר וְדֶ֥רֶךְ חַ֝יִּ֗ים תּוֹכְח֥וֹת מוּסָֽר׃ ⁦For the commandment is a lamp, The teaching is a light, And the way to life is the rebuke that disciplines. In order to understand this metaphor properly, it is important to know biblical Hebrew. A ner is not a candle. Candles were not …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 17th, 2021

  Our Gemara on Amud Aleph tells us that the Hebrew word Malkosh, a necessary rain for the crops to grow, hints at one of its deeper purposes. Mal-Kosh, “it circumcises the stubborn heart of the Jewish people”. An uncircumcised heart is used in Scripture as a metaphor for some type of blockage or defense against attachment to God and His service. As in, Devarim (10:16) וּמַלְתֶּ֕ם אֵ֖ת עׇרְלַ֣ת לְבַבְ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 16th, 2021

Our Gemara on Amud Beis declares: הָכִי אָמַר רַבִּי יוֹחָנָן יַעֲקֹב אָבִינוּ לֹא מֵת Rabbi Yoḥanan said as follows: Our patriarch Jacob did not die. The Gemara then follows with an odd comment regarding the famous harlot turncoat, Rachav, who lived in the wall of Jericho, and assisted the Jewish conquerors (Yehoshua 2).  ⁦Rabbi Yitzḥak said: Anyone who says: Rahab Rahab, immediately experi …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 15th, 2021

Our Gemara on Amud Aleph tells us the following about young Talmidei Chachamim: Regarding a Torah scholar who grows angry, it can be presumed that it is his Torah study that contributes to his high standards and over-sensitivity. Therefore, he must be given the benefit of the doubt. (This translation incorporates Rashi’s commentary.) Not all demanding and difficult people have Obsessive compulsive personality disorder (OCPD), nor are all sa …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 14th, 2021

Our Gemara on Amud Beis mentions the idea that unlike rainfall, the dew is not a periodic manifestation, therefore it is not something we need a special prayer for. Rashi additionally explains, dew is essential daily for sustaining the world, so Hashem does not hold it back.  Tosafos (“Veiylu”) observed that since God never holds back dew, this explains the change in language used to describe the fulfillment of Gideon’s con …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 12th, 2021

Our Gemara on Amud Aleph mentions that the prayer of Mashiv Haruach is Referred to as invoking the might of rain, because rain comes with might, “gevurah״ in Hebrew. What are they really saying?  The simple explanation is based on Ramban (Bereishis 7:17-18) that the Hebrew word “gevurah” connotes a flooding, overwhelming strength or presence. Thus the word Gibor in l’shon kodesh doesn’t translate as in modern H …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 12th, 2021

Our Gemara on Amud Aleph tells us that one should prepare and organize his prayers (Shemoneh Esre). Though strictly speaking, this was referring to periodic prayers such as Yamim Tovim and also when they didn’t have easy access to siddurim, the point is well taken that in regard to quality of prayer, preparation is key. I would like to make a few comments about preparing for prayer while we are on the topic. Prayer requires focus and concen …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 11th, 2021

Our Gemara on Amud Beis explains that the purpose of Chazaras HaShatz, the reader’s repetition of Shemoneh Esre was in order to allow those who were not literate to fulfill the mitzvah by listening.  Of course, we must imagine in a time before the printing press, how much more expensive it must have been to have a copy of a siddur, let alone the time to master reading and/or memorizing prayer.  
Today we are going to di …
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