Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 22nd, 2023

Our Gemara on Amud Aleph discusses how great rabbis would personally tend to Shabbos preparations, even tasks that might be considered menial, to honor the sanctity of Shabbos: Rav Yosef said: It is more fitting that the mitzvah be performed by the person himself than by means of his agent. For example, there is a story of Rav Safra, who would singe the head of an animal on Shabbos eve himself to prepare it for consumption on Shabbos. Similarly, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 21st, 2023

Our Mishna on Amud Beis presents a cryptic concept, highlighting the potential power of just one mitzvah: Anyone who performs one mitzvah has goodness bestowed upon him, his life is lengthened, and he inherits the land, i.e., life in the World-to-Come. And anyone who does not perform one mitzvah does not have goodness bestowed upon him, his life is not lengthened, and he does not inherit the land of the World-to-Come. The Gemara goes on to explai …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 20th, 2023

The Gemara on Amud Aleph discusses how, on the day of Moses' passing, the Manna ceased, but the Jewish people continued to be sustained by the leftover Manna until the 16th of Nissan. Similarly, the Gemara mentions that the dough-cakes the Jews took from Egypt tasted like the Manna. Is the Gemara merely recounting historical events, or does it hold a deeper significance? Shem Mishmuel, in Shelach 10, offers an explanation that goes beyond histori …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 19th, 2023

In our Gemara on Amud Beis, the discussion centers around whether the Jewish people in the wilderness were obligated to provide accompanying wine libations for their sacrifices, was required in the Temple. This inquiry seems to touch upon practicality, specifically the extent of effort the Torah expected from the Jews to procure wine for these libations in the harsh wilderness conditions. Indeed, though the Torah explicitly mentions that the Jews …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 18th, 2023

Our Gemara on Amud Aleph delves into the intricate relationship between God and the Jewish people, particularly when the latter stray from their divine path: תַנְיָא: ״בָּנִים אַתֶּם לַה׳ אֱלֹהֵיכֶם״, בִּזְמַן שֶׁאַתֶּם נוֹהֲגִים מִנְהַג בָּנִים – אַתֶּם קְרוּיִם בָּנִים, אֵין אַתֶּם נוֹהֲגִים מִנְהַג בָּנִים &nd …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 17th, 2023

Our Gemara on Amud Beis discusses the halakhic significance of female facial hair if it is considered like a beard. The matter is relevant regarding whether the laws of leprosy of the beard will apply to this area or the laws of skin leprosy, which have different criteria. The Gemara seems to consider the possibility that even though the verse explicitly includes female facial hair as part of the beard leprosy (Vayikra 13:29, "A man or woman who …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 15th, 2023

Our Gemara on Amud Aleph questions the Mishna’s declaration of a general rule regarding women not being obligated in time-bound mitzvos: וּכְלָלָא הוּא? הֲרֵי מַצָּה, שִׂמְחָה, הַקְהֵל, דְּמִצְוַת עֲשֵׂה שֶׁהַזְּמַן גְּרָמָא, וְנָשִׁים חַיָּיבוֹת! וְתוּ: וַהֲרֵי תַּלְמוּד תּוֹרָה, פְּרִיָּה וּרְבִיָּה, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 15th, 2023

Our Gemara on Amud Aleph tells us why Rabbi Yochanan would stand up and honor a gentile, elderly person: רַבִּי יוֹחָנָן הֲוָה קָאֵי מִקַּמֵּי סָבֵי דְאַרְמָאֵי. אָמַר: כַּמָּה הַרְפַּתְקֵי עֲדוֹ עֲלַיְיהוּ דְּהָנֵי. רָבָא מֵיקָם לָא קָאֵי, הִידּוּר עָבֵד לְהוּ. Rabbi Yoḥanan himself would stand before Aramean, i. …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 14th, 2023

Our Gemara on Amud Aleph tells us an interesting story about Rav Huna, who wanted to test his son and see how patient and respectful he could be, even when provoked. Rav Huna tore silk garments in front of his son to see if he would get angry. The Gemara asks a number of questions regarding the propriety of this challenge, but we will focus on one particular question and answer. The Gemara asks how it is permitted to tear a garment. Is this not a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 12th, 2023

Our Gemara on Amud Aleph discusses the number of letters in the Torah and reports that the letter vav in the word גחון (Vayikra 11:42) is the midpoint of the Torah in terms of letters, and דרש דרש is the midpoint in terms of words (Vayikra 10:16). Since the word גחון has an even number of letters, the Gemara naturally inquires whether the letter vav belongs to the first half or the second half. Unable to resolve the question, the Ge …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 11th, 2023

Our Gemara on Amud Aleph enumerates various obligations upon a father toward his son, including teaching him to swim. Rav Elyashiv (Divrei Aggadah, Devarim 14:9) asks, "Why did the rabbis specifically choose swimming when there must be many other hazards and skills to learn? Why not Mathematics to avoid being cheated or Self-defense in case of bandits?" Rav Elyashiv suggests that the Gemara chose swimming because of a double entendre. He explains …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 10th, 2023

In our Gemara on Amud Aleph, there's a crucial warning regarding the consequences of labeling a fellow Jew a "Rasha" (evil person): הָהוּא שַׁמּוֹתֵי מְשַׁמְּתִינַן לֵיהּ! דְּתַנְיָא: הַקּוֹרֵא לַחֲבֵירוֹ…. ״רָשָׁע״ – יוֹרֵד עִמּוֹ לְחַיָּיו! One who calls another a "wicked person" allows the insulted person to harass them in all aspects of l …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 8th, 2023

In our Gemara on Amud Beis, we delve into the intricate process of "Gilgul Shevua," a unique legal procedure. When a defendant is obligated to make an oath to defend their claim, the plaintiff has the opportunity to levy additional accusations, compelling the defendant to take oaths on those matters as well. Remarkably, this applies even when the subsequent accusations lack substantial legal basis, drawing inspiration from the repetition of "Amen …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 8th, 2023

In our Gemara on Amud Aleph, a discussion arises regarding the concept of "kinyan agav karka," which pertains to the acquisition of movable property through the acquisition of land. The question at hand is whether the movable property must physically be present on the parcel of land being acquired: אִיבַּעְיָא לְהוּ: בָּעֵינַן צְבוּרִים, אוֹ לָא? אָמַר רַב יוֹסֵף: תָּא שְׁמַע: רַב …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 7th, 2023

Our Gemara on Amud Aleph, we encounter an incident involving a group of elders from the city of Nezonya who declined to attend a Shiur (lecture) by Rav Chisda: סָבֵי דְנָזוֹנְיָא לָא אֲתוֹ לְפִירְקֵיהּ דְּרַב חִסְדָּא, אֲמַר לֵיהּ לְרַב הַמְנוּנָא: זִיל צַנְּעִינְהוּ. אֲזַל אֲמַר לְהוּ: מַאי טַעְמָא לָא אֲתוֹ רַבָּנ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 6th, 2023

In our Gemara on Amud Aleph, we explore a question regarding the status of a Canaanite slave who sustains injuries inflicted by his master. If these injuries affect an organ such as an eye, tooth, or other limb, the slave is automatically freed. However, the Gemara delves into a nuanced discussion regarding whether an injury to the slave's ear or eye caused by the master making a loud and frightening noise is considered a direct injury, which wou …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 5th, 2023

Our Gemara on Amud Beis delves into a recurring question throughout Shas concerning the status of the Cohanim's service in the Temple: When they offer sacrifices, are they acting as our representatives or as agents of God? The Gemara concludes that the Cohanim are indeed acting as agents of God, carrying out His directives (while, of course, one of those directives is to offer sacrifices on our behalf). Bas Ayin (Emor 23) expands on the role of a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 4th, 2023

Our Gemara on Amud Aleph teaches us that, although a Jewish slave often has the option to choose to continue his servitude after undergoing the ritual of having his ear pierced, there are certain situations where he will not be allowed to remain a slave under any circumstances. This is because the verse states, "I love my master" (Shemos 21:5), implying a state of relative equivalence and harmony between master and servant. Thus, the Gemara rules …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 3rd, 2023

Our Gemara on Amud Beis initiates the discussion on the laws of Eishes Yefas Toar, a woman taken captive during war, and the permissibility of marrying her. Given the intense and primal urges that often emerge during the heat of battle, the Torah, rather than tolerating rampant sexual violence in wartime, outlines specific conditions under which a captive woman may be taken as a wife. The Sages taught: Concerning a captive, the verse states: "And …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 1st, 2023

Our Gemara on Amud Aleph delves into the profound measures one must undertake to demonstrate respect and dignity towards their own slave: The passage continues: This means that there shall not be a situation in which you eat fine bread and he eats inferior bread [kibbar], bread from coarse flour mixed with bran, which is low quality. There shall not be a situation in which you drink aged wine and he drinks inferior new wine. There shall not be a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 1st, 2023

Our Gemara on Amud Aleph addresses the exemption of a minor from capital punishment, even when they are the offender in an adultery case. Tosafos pose the question of why there should even be a debate, since minors are generally exempt from punishments. Tosafos in Arakhin (3a, "Limutei") suggest another line of thought, contemplating whether even a minor should be executed due to "Kalon," which can be translated as "disgrace." What precedent do T …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 31st, 2023

Our Gemara on Amud Beis engages in a fundamental debate regarding legal biblical exegesis. In the Tanach, Hebrew words are frequently spelled incompletely, accompanied by an oral tradition dictating their pronunciation. At times, the written and spoken forms yield distinct meanings, particularly with homonyms. The crux of the dispute lies in determining the primary source for deriving halakhic meaning. The Talmud employs an idiom to express this: …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 30th, 2023

Our Gemara on Amud Aleph employs a proverb, stating, "If you try to grab too much, you will not grasp anything. If you grasp a measured amount, you will succeed in retaining it." This principle holds significant weight in human development and behavior. The inclination to undertake vast projects in a sweeping manner, especially during times of impatience and frustration with moral sentiments, is a common occurrence. However, drastic changes often …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 29th, 2023

Our Gemara on Amud Aleph delves into the scenario of a Jew, due to poverty, selling himself as a slave to a gentile. Responsibility falls upon fellow Jewish brethren to redeem him from this spiritually detrimental environment. Tosafos and the Tosafos Harosh debate whether it would be permissible to employ subterfuge and trickery to redeem the Jewish slave if the asking price is unaffordable. In the leaflet "Misaviv Lashulkhan," Rav Elchanan Peret …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 28th, 2023

Our Gemara on Amud Beis delves into the status of a Jewish slave redeemed by relatives. Rabbi Yose asserts that upon redemption, the slave gains freedom. In contrast, Rabbi Akiva contends that redemption by relatives results in the slave being bound to serve the relative until his contract ends. Even Rabbi Akiva acknowledges that redemption by a non-relative leads to complete freedom. (One could surmise that the act of charity from an outsider mi …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 27th, 2023

Our Mishna on Amud Beis addresses the topic of the Jewish slave, discussing the requirement for a Jewish slave who chooses to extend his servitude beyond the prescribed six years to undergo a ritual that involves piercing his ear. The Gemara later on (22b) elaborates on the significance of this ritual: Rabban Yoḥanan ben Zakkai would expound this verse as a type of decorative wreath [ḥomer], i.e., as an allegory: Why is the ear different from …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 25th, 2023

Our Gemara on Amud Aleph delves into the qualifications necessary for performing marriages and divorces. Due to their intricate nature and profound impact on the future lineage of multiple families, extra training and caution are required beyond standard Rabbinic expertise. Rav Yehuda, quoting Shmuel, asserts: "Anyone who does not know the nature of bills of divorce and betrothals should have no dealings in them," highlighting the potential for g …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 25th, 2023

Our Gemara on Amud Beis sheds light on an attempt by Yehudis, the wife of Rav Chiyya, to retroactively annul her marriage through a scheme. Although her plan ultimately failed, her actions raise questions about her circumstances and motivations. Fortunately, other Gemaras provide insight into her life: In Yevamos 65b, we learn that Yehudis had two sets of twins with extremely challenging pregnancies and labors. In fact, she successfully carried o …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 24th, 2023

Our Gemara on Amud Aleph delves into the case of a slave with severe character flaws, such as being a thief or a "kubyostos". One might argue that the buyer is entitled to a refund, but the Gemara maintains that such character defects are common among slaves, making the purchase still valid. The term "kubyostos" is defined by Rashi as a kidnapper, and by Tosafos as a gambler. This derogatory term appears in two other Midrashim: one involving Yaak …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 23rd, 2023

While no longer practiced and even already forbidden during the time of the Gemara (see 12b), one original method to establish a marriage bond was through sexual intercourse with the intention of consummation. Our Gemara on Amud Aleph delves into this process and examines when exactly the marriage bond is formed: A question was posed to the Sages: Does the initiation of intercourse effect acquisition, or is it the completion of intercourse that e …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 22nd, 2023

In our Gemara on Amud Aleph, various scenarios are discussed where a man proposes marriage in a playful manner, leading to uncertainty about the woman's consent: "There was a certain man who was picking dates from a date tree. A certain woman came and said to him: 'Throw me two.' He said to her: 'If I throw two dates to you, will you be betrothed to me with them?' She said to him: 'Throw, throw.' Rav Zevid said: Any use of the expression: 'Throw, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 21st, 2023

In our Gemara on Amud Aleph, Rav Kahana is mentioned and regarded as a "great man," emphasizing his practice of wearing a head covering. This practice reflects a broader discussion about the significance of head covering in Jewish tradition. A well-known Gemara in Shabbos (156b) touches on this topic: "From Rav Naḥman bar Yitzḥak it can also be derived that there is no Mazal (astrological influence) for the Jewish people. Chaldean astrologers …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 21st, 2023

Our Gemara on Amud Aleph presents a novel perspective on the bond of marriage through the exchange of an object of value. Conventionally, marriage involves the groom giving an object of value to the bride with her consent. However, our Gemara introduces an unconventional scenario where, surprisingly, if the woman gives something, it is as if she is the one receiving. Specifically, if she bestows a gift upon a dignitary, someone whose acceptance o …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 18th, 2023

Our Gemara on Amud Aleph raises a question about a grouping of similar items in a beraisa. There are six cases in total, and they are mostly similar. Yet, interestingly, they are divided into two sets of three cases:   תָּנוּ רַבָּנַן: ״הֲרֵי אַתְּ אִשְׁתִּי״, ״הֲרֵי אַתְּ אֲרוּסָתִי״, ״הֲרֵי אַתְּ קְנוּיָה לִי״ – מְקוּדֶּשֶׁת. ״הֲרֵי אַ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 18th, 2023

Our Gemara on Amud Aleph uses a derasha from the verses that describe Jewish divorce to learn a methodology for accomplishing matrimony: אָמַר קְרָא: ״וְיָצְאָה״ ״וְהָיְתָה״ – מַקִּישׁ הֲוָיָה לִיצִיאָה: מָה יְצִיאָה בִּשְׁטָר – אַף הֲוָיָה נָמֵי בִּשְׁטָר.  The verse states: “And she leaves his house and goes and becomes ano …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 18th, 2023

Our Gemara on Amud Beis tells us that the Hebrew word קִיחָה “Kicha” connotes acquisition to purchase, and not merely the acquisition of an ownerless object. Be’er Mayyim Chaim (Shemos 2:3) notes that the same Hebrew word is used when Yocheved “took” a reed basket to hide the baby Moshe. His understanding is that she acquired it via payment, much as we have a custom to make sure to acquire a Lulav or Hadass via …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 17th, 2023

Our Gemara on Amud Beis uses a verse regarding the Jewish maidservant to derive other forms of enactments that are accomplished via an exchange of an object of value, such as the marriage of a minor through the father’s acceptance: אָמַר רַב יְהוּדָה אָמַר רַב: דְּאָמַר קְרָא ״וְיָצְאָה חִנָּם אֵין כָּסֶף״ – אֵין כֶּסֶף לְאָדוֹן זֶה, אֲבָל יֵש …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 16th, 2023

Our Mishna on Amud Aleph delineates three methods to accomplish betrothal (Kiddushin): Via an exchange of an object of value, via a written contract, or sexual intercourse. As we have remarked numerous times, the paradigm of marriage is used to explain a person’s relationship with God. Rav Yaakov Yosef Mipolnoe understands these three methods of accomplishing marriage as also representing three stages of man’s relationship with God. K …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 14th, 2023

Our Mishna on Amud Aleph discusses a fundamental three-way dispute regarding the permissibility of divorce:   בֵּית שַׁמַּאי אוֹמְרִים, לֹא יְגָרֵשׁ אָדָם אֶת אִשְׁתּוֹ אֶלָּא אִם כֵּן מָצָא בָהּ דְּבַר עֶרְוָה, שֶׁנֶּאֱמַר (דברים כד), כִּי מָצָא בָהּ עֶרְוַת דָּבָר. וּבֵית הִלֵּל אוֹמְרִים, א …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 13th, 2023

Our Gemara on Amud Beis introduces an intriguing idiom used to describe a precocious young child: "Flagos Reuven" (פלגות ראובן). This idiom finds its origin in a verse from the song of Devorah (Judges 5:15-16): "And the princes of Issachar were with Devorah, As Barak, so was Issachar— They rushed at his heels into the valley; Among the flagos of Reuven Were great decisions of heart. "Why did you stay among the sheepfolds, To hear …
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